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"The aim of the volume is to analyze the 'practical implementation' of the anti-modernist measures of Pius X's encyclical Pascendi (September 8, 1907) in the Roman Catholic Church. For the first time, the reports on Modernism produced by bishops and religious orders--and scattered in the Roman archives--are studied and compared, offering the reader an international picture of the widespread effect of anti-modernism until 1914 and, at least indirectly, of the general situation of the Catholic Church at the beginning of the twentieth century. At the same time, the various local interpretations and strategies come into focus, as well as the somewhat competition-driven inner-curial handling of the reports"--Publisher's website.
The three volumes present the current state of international research on Martin Luther’s life and work and the Reformation's manifold influences on history, churches, politics, culture, philosophy, arts and society up to the 21st century. The work is initiated by the Fondazione per le scienze religiose Giovanni XXIII (Bologna) in cooperation with the European network Refo500. This handbook is also available in German.
After 1830 Catholicism in Britain and Ireland was practised and experienced within an increasingly secure Church that was able to build a national presence and public identity. With the passage of the Catholic Relief Act (Catholic Emancipation) in 1829 came civil rights for the United Kingdom's Catholics, which in turn gave Catholic organisations the opportunity to carve out a place in civil society within Britain and its empire. This Catholic revival saw both a strengthening of central authority structures in Rome, (creating a more unified transnational spiritual empire with the person of the Pope as its centre), and a reinvigoration at the local and popular level through intensified sacramental, devotional, and communal practices. After the 1840s, Catholics in Britain and Ireland not only had much in common as a consequence of the Church's global drive for renewal, but the development of a shared Catholic culture across the two islands was deepened by the large-scale migration from Ireland to many parts of Britain following the Great Famine of 1845. Yet at the same time as this push towards a degree of unity and uniformity occurred, there were forces which powerfully differentiated Catholicism on either side of the Irish Sea. Four very different religious configurations of religious majorities and minorities had evolved since the sixteenth-century Reformation in England, Ireland, Scotland, and Wales. Each had its own dynamic of faith and national identity and Catholicism had played a vital role in all of them, either as 'other' or, (in the case of Ireland), as the majority's 'self'. Identities of religion, nation, and empire, and the intersection between them, lie at the heart of this volume. They are unpacked in detail in thematic chapters which explore the shared Catholic identity that was built between 1830 and 1913 and the ways in which that identity was differentiated by social class, gender and, above all, nation. Taken together, these chapters show how Catholicism was integral to the history of the United Kingdom in this period.
Dr. Alice von Hildebrand endorses this book by Roger LeBlanc. This is what she had to say: "Homer is new and fresh this morning, while there is nothing perhaps, as old and tired as today's newspaper". (Charles Peguy). I wish to apply these words to Pius X's magnificent Encyclical Pascendi Dominici Gregis. Written l02 years ago, it is not only "new and fresh", but gives us a message whose importance and urgency increased since it was written. We are very indebted to Mr. LeBlanc for having made it accesible to a large public. Papal Encyclicals are not always easy reading. While totally faithful to its message, he made it a must reading for every Catholic who realizes how his faith is threatened by the cancer of modernism. "Tolle, lege" (St. Augustine's Confessions, VIII ) - Alice von Hildebrand
Venice and Padua are neighboring cities with a topographical and geopolitical distinction. Venice is a port city in the Venetian Lagoon, which opened up towards Byzantium and the East. Padua on the mainland was founded in Roman times and is a university city, a place of Humanism and research into antiquity. The contributions analyze works of art as aesthetic formulations of their places of origin, which however also have an effect on and expand their surroundings. International experts investigate how these two different concepts stimulated each other in the Early Modern Age, and how the exchange worked.
This collection of essays provides a small revolution in the study of Roman Catholic Modernism, a movement that until now has been largely seen as an episode that underscored institutional Catholicism's isolation from the mainstream intellectual currents of the time.
A collection of essays providing an extensive history of Catholicism in America from numerous perspectives. Roman Catholicism in the United States: A Thematic History takes the reader beyond the traditional ways scholars have viewed and recounted the story of the Catholic Church in America. The collection covers unfamiliar topics such as anti-Catholicism, rural Catholicism, Latino Catholics, and issues related to the establishment of diplomatic relations between the Vatican and the US government. The book continues with fascinating discussions on popular culture (film and literature), women religious, and the work of US missionaries in other countries. The final section of the books is devoted to Catholic social teaching, tackling challenging and sometimes controversial subjects such as the relationship between African American Catholics and the Communist Party, Catholics in the civil rights movement, the abortion debate, issues of war and peace, and Vatican II and the American Catholic Church. Roman Catholicism in the United States examines the history of US Catholicism from a variety of perspectives that transcend the familiar account of the immigrant, urban parish, which served as the focus for so many American Catholics during the nineteenth and first half of the twentieth centuries. Praise for Roman Catholicism in the United States “All of the essays are informative and written in a style suitable to both novices and scholars of American Catholic history.” —Choice “Any scholar currently writing books or articles on American Catholic history would do well to pick up this volume.” —American Catholic Studies “I’ve seen the future of American Catholic studies, and it is in this superb collection of consistently engaging, provocative, and well-written essays. This is now required reading for scholars and students of the Catholic experience in the United States.” —Mark Massa, S.J., Director, The Boisi Center for Religion and American Public Life, Boston College
"The problem of the relation between mind and brain has been among the most persistent in modern Western thought, one that even recent advances in neuroscience haven't been able to put to rest. Historian Larry McGrath's Making Spirit Matter is about how a particularly productive and influential generation of late nineteenth- and early twentieth-century French thinkers attempted to answer this puzzle by showing the mutual dependence of spirit and matter. The veritable revolution taking place across disciplines, from philosophy to psychology, located our spiritual powers in the brain and offered a radical reformulation of the meaning of science, spirit, and the self. Pulling out connections between thinkers such as Bergson, Blondel, and FouilleáI p1 se, among others, McGrath plots the intellectual movements that brought back to life themes of agency, time, and experience by putting into action the very sciences that seemed to undermine metaphysics and theology. In so doing, Making Spirit Matter lays bare the long legacy of this moment in the history of ideas and how it might renew our understanding of the relationship between mind and brain"--