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Way am I here? Do my actions make a differene? Can I change my future? These age old questions receive fresh answers in The divine commandments, a philosophical analysis of the concept ot a mitzvah. The study of the mystical dimension of G-d's commands and the potential in human action to influence the world gives new purpose to life and new joy to living.
What divine purpose do the mitzvot, the Biblical commandments, serve? What moral and spiritual goals do the mitzvot envision? The Sefer ha-Hinnukh, one of the principal works in Jewish ethical and halakhic literature, is a primary source for ta'amei ha-mitzvot, the reasons and purpose of the divine commandments in the Torah. A Philosophy of Mitzvot by Rabbi Dr. Gersion Appel sets forth the Hinnukh s objectives and his approach to revealing the religious and ethical meaning of the mitzvot. In his wide-ranging study, the author presents a comprehensive view of Jewish philosophy as developed by the Hinnukh and the classical Jewish philosophers. The Hinnukh emerges in this study as a great educator and moral and religious guide, and his classic work as a treasure-trove of Jewish knowledge, religious inspiration, and brilliant insight in the molding of human character.
If you want to gain an understanding of all the Jewish Commandments, then this book is for you. Through this book, you will explore the list of mitzvot with 613 Commandments. What follows below is the mitzvot based on Maimonides's interpretation and compilation. Although there is no official list of the mitzvot as it seems to differ from source to source, however, it is largely agreed and accepted that the list of mitzvot compiled by Maimonides is the accepted list.
A rigorous analysis of Maimonides' and Nahmanides' explanations of the Mosaic commandments that challenges received notions of the relation between these two seminal thinkers.
Surveys the writings of leading Jewish thinkers, attempting to place them in an historical context and describe their contributions to the history of Jewish medieval thought in simple and lucid terms.
Providing a concise but comprehensive overview of Joseph B. Soloveitchik’s larger philosophical program, this book studies one of the most important modern Orthodox Jewish thinkers. It incorporates much relevant biographical, philosophical, religious, legal, and historical background so that the content and difficult philosophical concepts are easily accessible. The volume describes his view of Jewish law (Halakhah) and how he takes the view to answer the fundamental question of Jewish philosophy, the question of the "reasons" for the commandments. It shows how numerous of his disparate books, essays, and lectures on law, specific commandments, and Jewish religious phenomenology, can be woven together to form an elegant philosophical program. It also provides an analysis and summary of Soloveitchik’s views on Zionism and on interreligious dialogue and the contexts for Soloveitchik’s respective stances on two issues that were pressing in his role as a leader of a major branch of post-war Orthodox Judaism. The book provides a synoptic overview of the philosophical works of Joseph B. Soloveitchik. It will be of interest to historians and scholars studying neo-Kantian philosophy, Jewish thought and philosophy of religion.
Author : Josef Stern Publisher : State University of New York Press Page : 220 pages File Size : 44,78 MB Release : 2012-02-01 Category : History ISBN : 143842115X
A central topic in medieval Jewish philosophy and thought was the explanation of the Mosaic commandments. From Philo and Saadiah on, thinkers sought to uncover "reasons for the commandments" (ta'amei ha-mitzvot) both to demonstrate the rationality of divine legislation and to motivate performance of the commandments. Like many received topics, this enterprise was radically transformed in the hands of Maimonides. In this first book-length treatment of a subject that has been relatively overlooked by scholars since Isaac Heinemann's classic work in the 1950s, Josef Stern offers an original analysis of two major themes in Maimonides' explanation of the Law and its impact on Nahmanides. The first theme is Maimonides' reconceptualization of the huqqim, those commandments that were traditionally asserted either to have no reason or a reason that is unknown or unknowable. The second theme is Maimonides' application of his method of multi-leveled interpretation that treats texts as parables with "external" and "internal" meaning to the explanation of commandments with multiple reasons. Both of these innovative modes of explanation are adopted by Nahmanides, who refined and adapted Maimonides' structures of interpretation to express diametrically opposed contents. From this perspective there emerges a picture of the relation between these two seminal figures of medieval Judaism that is much more subtle than the received opinion that bluntly opposes them, the radical arch rationalist against the mystical traditionalist. Inquiry into ta'amei ha-mitzvot served as a locus for discussion of a broad range of philosophical topics: the attributes of God, the grounds of law and legal obligation, the structure of explanation and interpretation, idolatry, friendship and love, the status of astrology and magic, and attitudes toward the body. Stern demonstrates both the philosophical importance of these topics in Maimonides' and Nahmanides' thought and the relevance of their writings to contemporary philosophical discussions.
If you want to gain an understanding of all the Jewish Commandments, then this book is for you. Through this book, you will explore the list of mitzvot with 613 Commandments. What follows below is the mitzvot based on Maimonides's interpretation and compilation. Although there is no official list of the mitzvot as it seems to differ from source to source, however, it is largely agreed and accepted that the list of mitzvot compiled by Maimonides is the accepted list.