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"Ralf Dahrendorf has written a compelling book which, no doubt, will stimulate considerable discussion. It is the brilliant contribution of a convinced liberal to the study of conflict within contemporary democratic society."--Saul Friedlander, University of California, Los Angeles "Ralf Dahrendorf has written a compelling book which, no doubt, will stimulate considerable discussion. It is the brilliant contribution of a convinced liberal to the study of conflict within contemporary democratic society."--Saul Friedlander, University of California, Los Angeles
Revolutions are melancholy moments in history—brief gasps of hope that emerges from misery and disillusionment. This is true for great revolutions, like 1789 in France or 1917 in Russia, but applies to lesser political upheavals as well. Conflict builds into a state of tense confrontation, like a powder keg. When a spark is thrown, an explosion takes place and the old edifice begins to crumble. People are caught up in an initial mood of elation, but it does not last. Normality catches up. Why do revolutions occur? In this completely revised edition of The Modern Social Conflict, Ralf Dahrendorf explores the basis and substance of social and class conflict. Ultimately, he finds that conflicts are about enhancing life chances; that is, they concern the options people have within a framework of social linkages, the ties that bind a society, which Dahrendorf calls ligatures. The book offers a concise and accessible account of conflict’s contribution to democracies, and how democracies must change if they are to retain their political and social freedom. This new edition takes conflict theory past the fall of the Berlin Wall in 1989 and into the present day. Upon publication of the original 1988 edition, Stanley Hoffmann stated, “Ralf Dahrendorf is one of the most original and experienced social and political writers of our time. . . . [this book] is both a survey of social and political conflict in Western societies from the eighteenth century to the present and a tract for a new ‘radical liberalism.’” And Saul Friedländer wrote, “Ralf Dahrendorf has written a compelling book . . . the brilliant contribution of a convinced liberal to the study of conflict within contemporary democratic society.”
"Revolutions are melancholy moments in history—brief gasps of hope that emerges from misery and disillusionment. This is true for great revolutions, like 1789 in France or 1917 in Russia, but applies to lesser political upheavals as well. Conflict builds into a state of tense confrontation, like a powder keg. When a spark is thrown, an explosion takes place and the old edifice begins to crumble. People are caught up in an initial mood of elation, but it does not last. Normality catches up.Why do revolutions occur? In this completely revised edition of The Modern Social Conflict, Ralf Dahrendorf explores the basis and substance of social and class conflict. Ultimately, he finds that conflicts are about enhancing life chances; that is, they concern the options people have within a framework of social linkages, the ties that bind a society, which Dahrendorf calls ligatures. The book offers a concise and accessible account of conflict's contribution to democracies, and how democracies must change if they are to retain their political and social freedom. This new edition takes conflict theory past the fall of the Berlin Wall in 1989 and into the present day.Upon publication of the original 1988 edition, Stanley Hoffmann stated, "Ralf Dahrendorf is one of the most original and experienced social and political writers of our time. . . . [this book] is both a survey of social and political conflict in Western societies from the eighteenth century to the present and a tract for a new'radical liberalism.'" And Saul Friedlander wrote, "Ralf Dahrendorf has written a compelling book . . . the brilliant contribution of a convinced liberal to the study of conflict within contemporary democratic society.""--Provided by publisher.
This book provides an alternative approach to the history of social conflict, popular politics and plebeian culture in the early modern period. Based on a close study of the Peak Country of Derbyshire c.1520–1770, it has implications for understandings of class identity, popular culture, riot, custom and social relations. A detailed reconstruction of economic and social change within the region is followed by an in-depth examination of the changing cultural meanings of custom, gender, locality, skill, literacy, orality and magic. The local history of social conflict sheds light upon the nature of political engagement and the origins of early capitalism. Important insights are offered into early modern social and gender identities, civil war allegiances, the appeal of radical ideas and the making of the English working class. Above all, the book challenges the claim that early modern England was a hierarchical, 'pre-class' society.
Conflict and group boundaries; Hostility and tensions in conflict relationship; In-group conflict and group sctructure; Conflict with out-group and group sctructure; Ideology and conflict; Conflict calls forallies.
Paradoxes of Individualization addresses one of the most hotly debated issues in contemporary sociology: whether a process of individualization is liberating selves from society so as to make them the authors of their personal biographies. The book adopts a cultural-sociological approach that firmly rejects such a notion of individualization as naïve. The process is instead conceptualized as an increasing social significance of moral notions of individual liberty, personal authenticity and cultural tolerance, which informs two paradoxes. Firstly, chapters about consumer behavior, computer gaming, new age spirituality and right-wing extremism demonstrate that this individualism entails a new, yet often unacknowledged, form of social control. The second paradox, addressed in chapters about religious, cultural and political conflict, is concerned with the fact that it is precisely individualism's increased social significance that has made it morally and politically contested. Paradoxes of Individualization, will therefore be of interest to scholars and students of cultural sociology, cultural anthropology, political science, and cultural, religious and media studies, and particularly to those with interests in social theory, culture, politics and religion.
Global Justice and Social Conflict offers a ground-breaking historical and theoretical reappraisal of the ideas that underpin and sustain the global liberal order, international law and neoliberal rationality. Across the 20th and 21st centuries, liberalism, and increasingly neoliberalism, have dominated the construction and shape of the global political order, the global economy and international law. For some, this development has been directed by a vision of ‘global justice’. Yet, for many, the world has been marked by a history and continued experience of injustice, inequality, indignity, insecurity, poverty and war – a reality in which attempts to realise an idea of justice cannot be detached from acts of violence and widespread social conflict. In this book Tarik Kochi argues that to think seriously about global justice we need to understand how both liberalism and neoliberalism have pushed aside rival ideas of social and economic justice in the name of private property, individualistic rights, state security and capitalist ‘free’ markets. Ranging from ancient concepts of natural law and republican constitutionalism, to early modern ideas of natural rights and political economy, and to contemporary discourses of human rights, humanitarian war and global constitutionalism, Kochi shows how the key foundational elements of a now globalised political, economic and juridical tradition are constituted and continually beset by struggles over what counts as justice and over how to realise it. Engaging with a wide range of thinkers and reaching provocatively across a breadth of subject areas, Kochi investigates the roots of many globalised struggles over justice, human rights, democracy and equality, and offers an alternative constitutional understanding of the future of emancipatory politics and international law. Global Justice and Social Conflict will be essential reading for scholars and students with an interest in international law, international relations, international political economy, intellectual history, and critical and political theory.
`This book stands out for a number of reasons...the result is an authoritative, provocative and challenging collection, which will doubtless help to stimulate further debate in the field′ Susan Condor, Department of Psychology, Lancaster University `The authors are to be commended for assembling an unusually stimulating collection of chapters...the book is clearly distinguished by the breadth of its coverage and the theoretical insights it offers. It is a valuable addition to any collection on this topic′ Jack Dovidio, Department of Psychology, Colgate University `This is a comprehensive text that is extremely well written by top social psychologists, with all of the major theoretical perspectives represented. The editors should be commended for putting together this lively and engaging text′ Nyla Branscombe, Department of Psychology, University of Kansas A range of international events have recently focused attention on issues of prejudice, racism and social conflict: increasing tensions in former Eastern bloc countries, political conflict in Northern Ireland and the United States, as well as racial conflict in the Baltic States, Middle East, Africa, and Australasia. In light of these events, Understanding Prejudice, Racism and Social Conflict presents a timely and important update to the literature, and makes a fascinating textbook for all students who need to study the subject. A variety of theoretical and conceptual approaches are necessary to fully understand the themes of prejudice and racism. This textbook successfully presents these, uniquely, by examining how these themes manifest themselves at different levels - at the individual, interpersonal, intergroup and institutional levels. It aims to integrate the different approaches to understanding racism and prejudice and to suggest new ways to study these complex issues. This integrated, international focus should make it key reading for students in many countries. With contributions from world-leading figures, Understanding Prejudice, Racism and Social Conflict should prove to be an invaluable teaching resource, and an accessible volume for students in social psychology, as well as some neighbouring disciplines.
Is violent conflict inevitable? What is it in our social nature that makes us conduct wars, genocides and persecutions? The answer lies in how we are programmed to bond and form communities that demand loyalty in order to let us belong. The analysis in this book cuts through the social sciences in order to show the fundamentals of violent conflict. The book investigates conflict at the level of sociality. It reorganises existing theories of conflict under that perspective and brings them to bear upon the link between violence and togetherness. It introduces the key concept of closure to describe the conditions under which human groups start to perceive their position as similar and their reality as polarised. This is how normality starts breaking down and fault lines appear. Violent conflict is then analysed as a reaction that seeks change more rapidly than conditions seem to allow. Global comparative data from numerous studies – including M. Mousseau's works – are used to disentangle the factors that contribute to "democratic peace", that is, the fact that democratic societies do not go to war with each other. This inquiry reveals the new dimension of sociodiversity, which allows societies where individuality is strong to constantly produce alternatives and avoid closure. The book concludes with a coda on peace and sociodiversity which explains how contemporary societies can ensure durable peace and adequate social justice at the same time. Written in a clear and direct style, this volume will appeal to students, researchers and scholars with an interest in political sociology, anthropology, international relations, war studies, as well as conflict and peace studies.