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Tertullian (c. AD 160 - 225) was one of the first theologians of the Western Church & ranks among the most prominent of the early Latin fathers. His wide-ranging literary output offers a valuable insight into the Christian Church at a crucial stage in its development.
Was Tertullian of Cathage a schismatic? How did he view the church and its bishops? How did he understand the exercise of authority within the church? In this study David Rankin sets the writings of Tertullian in the context of the early third century church and the developments it was undergoing in relation to both its structures and its self-understanding. He then discusses Tertullian's own theology of the church, his imagery and his perception of church office and ministry. Tertullian maintained throughout his career a high view of the church, and this in part constituted the motivation for his vitriolic attacks on the church's hierarchy after he had joined the New Prophecy movement. His contribution to the development of the church has often been misunderstood, and this thorough exploration provides a timely reassessment of its nature and importance.
This first book in a four part series includes the writings of one of the first true theologians. This first volume is more of a treaty on Apologetics, the defense of the Christian faith, and brings to view the idea of the apology, the use and end results of idols, along with many other pieces of theology that we in the church should be making a part of our theology even in today's world. Even though the writings are nearly two thousand years old, the relevance is becoming more and more clear in today's world where false teaching is flourishing and thriving.
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De Spectaculis, also known as On the Spectacles or The Shows, is a surviving moral and ascetic treatise by Tertullian. Written somewhere between 197-202, the work looks at the moral legitimacy and consequences of Christians attending the circus, theatre, or amphitheatre.
In this volume, Robert D. Sider undertakes a judicious pruning of the original texts and brings a fresh accessibility to the important writings of Tertullian.
Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life! A treatise on this matter will not be superfluous; instructing not only such as are just becoming formed (in the faith), but them who, content with having simply believed, without full examination of the grounds of the traditions, carry (in mind), through ignorance, an untried though probable faith. The consequence is, that a viper of the Cainite heresy, lately conversant in this quarter, has carried away a great number with her most venomous doctrine, making it her first aim to destroy baptism. Which is quite in accordance with nature; for vipers and asps and basilisks themselves generally do affect arid and waterless places. But we, little fishes, after the example of our Jesus Christ, are born in water, nor have we safety in any other way than by permanently abiding in water; so that most monstrous creature, who had no right to teach even sound doctrine, knew full well how to kill the little fishes, by taking them away from the water!
What did the early church believe about killing? What was its view on abortion? How did it approach capital punishment and war? Noted theologian and bestselling author Ron Sider lets the testimony of the early church speak in the first of a three-volume series on biblical peacemaking. This book provides in English translation all extant data directly relevant to the witness of the early church until Constantine on killing. Primarily, it draws data from early church writings, but other evidence, such as archaeological finds and Roman writings, is included. Sider taps into current evangelical interest in how the early church informs contemporary life while presenting a thorough, comprehensive treatment on topics of perennial concern. The book includes brief introductions to every Christian writer cited and explanatory notes on many specific texts.