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Finding meaning in business -- The genealogy of corporate spirituality -- The making of a Christian company -- How Jesus became a management guru -- The spiritual education of a manager -- Team chaplains, life coaches, and whistling referees -- The future of workplace spirituality.
A new history explores the commercial heart of evangelical Christianity. American evangelicalism is big business. For decades, the world’s largest media conglomerates have sought out evangelical consumers, and evangelical books have regularly become international best sellers. In the early 2000s, Rick Warren’s The Purpose Driven Life spent ninety weeks on the New York Times Best Sellers list and sold more than thirty million copies. But why have evangelicals achieved such remarkable commercial success? According to Daniel Vaca, evangelicalism depends upon commercialism. Tracing the once-humble evangelical book industry’s emergence as a lucrative center of the US book trade, Vaca argues that evangelical Christianity became religiously and politically prominent through business activity. Through areas of commerce such as branding, retailing, marketing, and finance, for-profit media companies have capitalized on the expansive potential of evangelicalism for more than a century. Rather than treat evangelicalism as a type of conservative Protestantism that market forces have commodified and corrupted, Vaca argues that evangelicalism is an expressly commercial religion. Although religious traditions seem to incorporate people who embrace distinct theological ideas and beliefs, Vaca shows, members of contemporary consumer society often participate in religious cultures by engaging commercial products and corporations. By examining the history of companies and corporate conglomerates that have produced and distributed best-selling religious books, bibles, and more, Vaca not only illustrates how evangelical ideas, identities, and alliances have developed through commercial activity but also reveals how the production of evangelical identity became a component of modern capitalism.
Spirituality and Chemical Dependency shares current thinking on how spirituality is used in recovery from alcoholism and other forms of chemical dependency. The 12-Step programs have been the most successful form of treatment thus far; you will find the insight in this book to be revealing as to why. Each of the contributors has devoted a significant part of his or her life to help those suffering from chemical addiction. In each chapter, the author gives ideas on specific aspects of spirituality in the 12-Step context and answers the ever-important question "So what? " to provide guidelines for healthy spirituality in the addicted person.
Provides the tools to make your work experience a gratifying one. A common misconception equates workplace spirituality with religion in the workplace; this sets the record straight, providing a practical definition of spirit at work and explaining its benefits for employees, managers, the organization, the societies in which the organization operates, and the world at large. Whether you are a leader, a manager, or an employee who cares about the people and the place you surround yourself with, you'll find the broad focus presented here useful for improving your work and your life.--From publisher description.
In Minding Spirituality, Randall Sorenson, a clinical psychoanalyst, "invites us to take an interest in our patients' spirituality that is respectful but not diffident, curious but not reductionistic, welcoming but not indoctrinating." Out of this invitation emerges a fascinating and broadening investigation of how contemporary psychoanalysis can "mind" spirituality in the threefold sense of being bothered by it, of attending to it, and of cultivating it. Both the questions Sorenson asks, and the answers he begins to formulate, reflect progressive changes in the psychoanalytic understanding of spirituality. Sorenson begins by quantitatively analyzing 75 years of journal literature and documenting how psychoanalytic approaches to religious and spiritual experiences have evolved far beyond the "wholesale pathologizing of religion" prevalent during Freud's lifetime. Then, in successive chapters, he explores and illustrates the kind of clinical technique appropriate to the modern treatment of religious issues. And the issue of technique is consequential in more than one way -- Sorenson presents evidence that how analysts work clinically has a greater impact on their patients' spirituality than the patients' own parents have. Sorenson brings an array of disciplinary perspectives to bear in examining the multiple relationships among psychoanalysis, religion, and spirituality. Empirical analysis, psychoanalytic history, sociology of religion, comparative theory, and sustained clinical interpretation all enter into his effort to open a dialogue that is clinically relevant. Turning traditional critiques of psychoanalytic training on their head, he argues that psychoanalytic education has much to learn from models of contemporary theological education. Beautifully crafted and engagingly written, Minding Spirituality not only invites interdisciplinary dialogue but, via Sorenson's wide-ranging and passionately open-minded scholarship, exemplifies it.
Social work in modern society requires practitioners to be culturally and spiritually sensitive. This book explores the often challenging relationships between spirituality, religion and social work. It considers the skills, knowledge and values that are required to incorporate a spiritual awareness into social work practice and in doing so explores in greater depth the social worker/service user relationship. By using case studies, reflective exercises and other learning features, students will begin to appreciate and understand the importance of a spiritually sensitive approach to their social work practice.
Mae Elise Cannon opens the annals of activist history to see if there is a correlation between great acts of compassion and advocacy and great depths of prayer. Looking at the lives of Mother Teresa, Dietrich Bonhoeffer, Martin Luther King Jr. and others, Cannon finds a depth of spiritual practice at the root of courageous social action.
Asia is the birthplace of many great religions and spiritualities--spiritualities that draw wealth and meaning from the ancient past yet still address contemporary reality. Asian Christian Spirituality explores popular religious traditions in Korea, Hong Kong, Indonesia, the Philippines, Sri Lanka, and India, emphasizing how these traditions foster a liberative Christian spirituality. From the commercial bustle of Seoul and Hong Kong to the forests of Indonesia and the Philippines, culture and context are the two most important factors in searching for a liberating spirituality. As Samuel Rayan points out, Asian spirituality can be mined not only from traditional sources (such as shamanism, animism, and folk Catholicism) but also from the stories of women, peasants, and other victims of oppression and domination. Christianity in Asia must concern itself with the economic and political conditions that dehumanize people, and must create new patterns of relationships that make life worth living. Asian Christian Spirituality shows how a spirituality faithful to a common Christian heritage, simultaneously rooted in particular cultures and traditions, can animate Christianity in Asia, and help Asian Christians address contemporary problems.
This is the seventh book in a progressive series based on the revelations of consciousness research. It describes in detail how to discern not only truth from falsehood but also the illusion of appearance from the actual core of reality. The text explains how to differentiate perception from essence, and thereby enables the reader to resolve the ambiguities and classical riddles that have challenged mankind for centuries and baffled the best minds in history. While modern technologies have provided a phethora of new toys and conveniences, the basic problems of daily existence remain. This book provides the tools to survive and regain fundamental autonomy and inner harmony while living with the complexities of the modern world.
This book presents an approach to spirituality based on direct personal experience of the sacred. Using the language and insights of depth psychology, Corbett outlines the intimate relationship between spiritual experience and the psychology of the individual, unveiling the seamless continuity between the personal and transpersonal dimensions of the psyche. His discussion runs the gamut of spiritual concerns, from the problem of evil to the riddle of pain and suffering. Drawing upon his psychotherapeutic practice as well as on the experiences of characters from our religious heritage, Corbett explores the various portals through which the sacred presents itself to us: dreams, visions, nature, the body, relationships, psychopathology, and creative work. Referring extensively to Jung’s writings on religion, but also to contemporary psychoanalytic theory, Corbett gives form to the new spirituality that is emerging alongside the world’s great religious traditions. For those seeking alternative forms of spirituality beyond the Judeo-Christian tradition, this volume will be a useful guide on the journey.