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Rabbi Arthur Green leads us on a journey of discovery to seek God, the world, and ourselves. One of the most influential Jewish thinkers of our time, Green has created a roadmap of meaning for our lives in the light of Jewish mysticism. A personal and honest framework of understanding for the seeker, this revised and updated edition of a classic sheds new light on our search for the divine presence in our everyday lives.
Contemporary Jews. The book is at once a beginner's invitation to the profundity of Jewish spirituality and a rich rethinking of texts and positions for those who have already walked some distance along the Jewish path.
The new Jewish spirituality lies somewhere between God's elusive presence in our world and our search for authentic language to describe it. Personal journeys seldom have a clear beginning, and they rarely have a definite end. If there is an end to our journey, surely it is one that leads to some measure of wisdom, and thence back to its own beginning. But somewhere along the way, we come to realize that we must know where we have been going, why we have been going. Most of all, we come to understand as best we can the One who sends us on our way. —from the Introduction Rabbi Arthur Green leads us on a journey of discovery to seek God, the world, and ourselves. One of the most influential Jewish thinkers of our time, Green has created a roadmap of meaning for our lives in the light of Jewish mysticism, using the Hebrew letters that make up the divine name: Yod— Reality at the beginning. God as the oneness of being at the outset, before it unfolds into our universe. Heh— Creation and God’s presence in the world. A renewed faith in God as Creator has powerful implications for us today. Vav— Revelation, the central faith claim of Judaism and the claim it makes on our lives. Heh— Redemption and our return to God through the life of Torah and by participating in the ongoing repair of the world. A personal and honest framework of understanding for the seeker, this revised and updated edition of a classic sheds new light on our search for the divine presence in our everyday lives.
Arthur Green's classic work of contemporary Jewish theology, revised and updated. He tackles the topics of the reality of God, creation, revelation, and the return to God that are so much a part of our times. It is a profound, deeply personal statement of the lasting truths of Jewish mysticism and the basic faith claims of Judaism.
The Ten Commandments is an exploration into the background, meaning, and implications of the Decalogue from a Judaic perspective. Although they have become a universal symbol of Judeo-Christian civilization, it is only within Judaism that the Ten Commandments have a juridical function that goes beyond the mere announcement of a set of key precepts for man and society. In Judaism, the Ten Commandments are considered an epitome of the vast body of biblical legislation, a concise statement of a mere 172 Hebrew words that was presented as a credo that could easily be memorized and serve as a basic list of essentially easily understandable general rules. It was not expected that the ordinary citizen would remember or fully understand the plethora of commandments found in the Torah that demand compliance and observance by the children of Israel, their descendents, and those who chose to cast their lot in life with them. To understand the meaning and significance of the Ten Commandments in Judaic thought, it is therefore necessary to correlate them with the body of legislative enactments set forth in the Torah dealing with the same subject matter, a rather complex endeavor that this study hopes to facilitate.
How do we articulate a religious vision that embraces evolution and human authorship of Scripture? Drawing on the Jewish mystical traditions of Kabbalah and Hasidism, path-breaking Jewish scholar Arthur Green argues that a neomystical perspective can help us to reframe these realities, so they may yet be viewed as dwelling places of the sacred. In doing so, he rethinks such concepts as God, the origins and meaning of existence, human nature, and revelation to construct a new Judaism for the twenty-first century.
"Judaism, like all the great religions, has a strand within it that sees inward devotion as an opening of the human heart to God's presence. This voice is not always easy to hear in a tradition where so much attention is devoted to the how rather than the why of religious living. The devotional claim, certainly a key part of Judaism's biblical heritage, has reasserted itself in the teachings of individual mystics and in the emergence of religious movements over the long course of Jewish history. This volume represents Rabbi Arthur Green's own quest for such a Judaism, both as a scholar and as a contemporary seeker. This collection of essays brings together Green's scholarly writings, centered on the history of early Hasidism, and his highly personal approach to a rebirth of Jewish spirituality in our own day. In choosing to present them in this way, he asserts a claim that they are all of a piece. They represent one man's attempt to wade through history and text, language and symbol, an array of voices both past and present, while always focusing on the essential question "What does it mean to be a religious human being, and what does Judaism teach us about it?" This, the author considers to be the heart of the matter." -- Publisher's description.
The current ecological crisis is a matter of urgent global concern, with solutions being sought on many fronts. In this book, Seyyed Hossein Nasr argues that the devastation of our world has been exacerbated, if not actually caused, by the reductionist view of nature that has been advanced by modern secular science. What is needed, he believes, is the recovery of the truth to which the great, enduring religions all attest; namely that nature is sacred. Nasr traces the historical process through which Western civilization moved away from the idea of nature as sacred and embraced a world view which sees humans as alienated from nature and nature itself as a machine to be dominated and manipulated by humans. His goal is to negate the totalitarian claims of modern science and to re-open the way to the religious view of the order of nature, developed over centuries in the cosmologies and sacred sciences of the great traditions. Each tradition, Nasr shows, has a wealth of knowledge and experience concerning the order of nature. The resuscitation of this knowledge, he argues, would allow religions all over the globe to enrich each other and cooperate to heal the wounds inflicted upon the Earth.
An unprecedented annotated anthology of the most important Jewish mystical works, A Kabbalah and Jewish Mysticism Reader is designed to facilitate teaching these works to all levels of learners in adult education and college classroom settings. Daniel M. Horwitz's insightful introductions and commentary accompany readings in the Talmud and Zohar and writings by Ba'al Shem Tov, Rav Kook, Abraham Joshua Heschel, and others. Horwitz's introduction describes five major types of Jewish mysticism and includes a brief chronology of their development, with a timeline. He begins with biblical prophecy and proceeds through the early mystical movements up through current beliefs. Chapters on key subjects characterize mystical expression through the ages, such as Creation and deveikut ("cleaving to God"); the role of Torah; the erotic; inclinations toward good and evil; magic; prayer and ritual; and more. Later chapters deal with Hasidism, the great mystical revival, and twentieth-century mystics, including Abraham Isaac Kook, Kalonymous Kalman Shapira, and Abraham Joshua Heschel. A final chapter addresses today's controversies concerning mysticism's place within Judaism and its potential for enriching the Jewish religion.
How do American Jews identify as both Jewish and American? American Post-Judaism argues that Zionism and the Holocaust, two anchors of contemporary American Jewish identity, will no longer be centers of identity formation for future generations of American Jews. Shaul Magid articulates a new, post-ethnic American Jewishness. He discusses pragmatism and spirituality, monotheism and post-monotheism, Jesus, Jewish law, sainthood and self-realization, and the meaning of the Holocaust for those who have never known survivors. Magid presents Jewish Renewal as a movement that takes this radical cultural transition seriously in its strivings for a new era in Jewish thought and practice.