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This paradigm-breaking book dares to rethink the whole of the '60s experience, not from a political or sociological viewpoint but from an historical/theological perspective. Camille Paglia wrote that 'the spiritual history of the sixties has yet to be written.' This is that book. The book's chapters each correspond to a line in Emily Dickinson's poem 'Finding is the first act.' The parallel to Dickinson's experience in the psychic wilderness demonstrates just how much the experience of the '60s was part of an ongoing American story not an aberration. Though it seems contradictory, this book argues for an appreciation of the three '60s: 1960s, 1860s, 1660s, each a chapter of the religious core of the American story.
This paradigm-breaking book dares to rethink the whole of the '60s experience, not from a political or sociological but from an historical/theological perspective. Camille Paglia wrote that "the spiritual history of the sixties has yet to be written." This is that book.
The Civil Rights Movement. The Cuban Missile Crisis. The assassination of a president and a senator, both from the same family. Praise turns into protest; hope into disenchantment, as democracy's new day goes up in flames. The 1960's was an era born in hope and ends in deep conflict. During this era, Reinhold Niebuhr, once dubbed "America's theologian," retires from Union Seminary in New York. Though little has been published about him in this decade, much of Niebuhr's life and work are as much shaped and transformed by this era as his work shapes and transforms the discourse in theology, ethics, and the politics of the age. Ronald H. Stone, a former student-turned-colleague of Niebuhr, brilliantly introduces readers to the Niebuhr of the 1960's. In his analysis of Niebuhr, he shows a theologian whose work sometimes turns less theological and becomes more secular in his writing with a view toward speaking to a less religious, more secular world around him. Stone's delightful book introduces readers to never-before seen letters between the author and Reinhold and Ursula Niebuhr, Stone points the way for theologians, ethicists, politicians, and those otherwise seeking justice and peace into the conflicted world today.
For many people, the '60s were a period of reawakening. The political and cultural upheavals of the time had a tremendous effect on the spiritual lives of Americans, and American religion in its various forms and incarnations has not been the same since. Ellwood pulls together the changes that occurred in organized and disorganized religions during this turbulent decade.
In Proverbs 30:4, Agur, the gatherer of wisdom, believed to be Solomon, asked: "Who ascend-ed into heaven, or descended? Who gathered the wind in his fists? Who bound the waters in a gar-ment? Who established all the ends of the earth? What is his name, and what is his son's name, if you can tell?" And so the search begins. This book takes the reader into a journey of discovering the es-sence of God in scripture that we might relationally know Him. We'll peel back centuries of "doctrine" that has concealed the true identity of our Father and His Messiah, "That they may know that Thou alone, whose name is the LORD, art the Most High over all the earth." "This shall be written for the generation to come: and the people which shall be created shall praise Yahweh." Psalms 102:18 Amen.
Unveils the spiritual meaning that fueled the artistic, political, and social revolutions of the 1960s • Investigates the spiritual principles that informed everything from the civil rights and anti-war movements, to the hippies’ rejection of materialist culture, to the rise of feminism, gay rights, and environmentalism • Reveals how medieval troubadours, Gnosticism, Renaissance hermetic magic, and the occult doctrines of Aleister Crowley helped shape the psychedelic Sixties • Offers in-depth analysis of many of the era’s most famous books, films, and music No decade in modern history has generated more controversy and divisiveness than the tumultuous 1960s. For some, the ‘60s were an era of free love, drugs, and social revolution. For others, the Sixties were an ungodly rejection of all that was good and holy. Embarking on a profound search for the spiritual meaning behind the massive social upheavals of the 1960s, Tobias Churton turns a kaleidoscopic lens on religious and esoteric history, industry, science, philosophy, art, and social revolution to identify the meaning behind all these diverse movements. Engaging with views of mainstream historians, some of whom write off this pivotal decade as heralding an overall decline in moral values and respect for tradition, Churton examines the intricate network of spiritual forces at play in the era. He reveals spiritual principles that united the free love movement, the civil rights and anti-war movements, the hippies’ rejection of materialist culture, and the eventual rise of feminism, gay rights, and environmentalism. He traces influences from medieval troubadours, Gnosticism, Hindu philosophy, Renaissance hermetic magic, and the occult doctrines of Aleister Crowley. He also examines the psychedelic revolution, the genesis of popular interest in UFOs, and the psychological consequences of the Bomb and the assassinations of the Kennedys and Martin Luther King. In addition, Churton investigates the huge shifts in consciousness reflected in the movies, music, art, and literature of the era--from Frank Sinatra to the Beatles, from I Love Lucy to Star Trek, from John Wayne to Midnight Cowboy--much of which still resonates with the youth of today. Taking the reader on a long strange trip from crew-cuts and Bermuda shorts to Hair and Woodstock, from liquor to psychedelics, from uncool to cool, and from matter to Soul, Churton shows how the spiritual values of the Sixties are now reemerging, with an astonishing influx of spiritual light, to once again awaken us.
On first publication in the 1960s, "Honest to God" did more than instigate a passionate debate about the nature of Christian belief in a secular revolution. It epitomised the revolutionary mood of the era and articulated the anxieties of a generation.
In this milestone work, leading social critic Os Guinness provides a wide-ranging analysis of one of the most pivotal decades in Western history, the 1960s. Examining secular humanism, the technological society, and the counterculture, Guinness argues that Westerners need a Third Way found only in the rediscovery and revival of the historic Christian faith.