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The image of the kingdom of God has all but disappeared in preaching today. Here, David Buttrick critiques the state of the church, society, and preaching today and discusses Old and New Testament understandings of the rule of God, the presence of the kingdom, and the tensions between kingdom and church.
Contending that preachers have become silent on a major doctrinal theme of the Christian faith--the meaning of the crucifixion and the cross as a theological symbol--Sally A. Brown describes the nature and causes of this phenomenon and provides a strategy for reclaiming "cross talk" in the pulpit. Brown proposes a metaphorical and pastoral model for preaching about the cross. Preachers can reclaim preaching on the cross, she urges, by joining New Testament metaphors to pastoral situations rather than adapting atonement theories for the pulpit. She offers specific examples in sermons designed for particular homiletical occasions.
A fresh, compact, evangelical theology of preaching, forged in the light of the studies of biblical preachers such as Jesus, Paul, Peter, and all major genres of biblical literature.
In A Captive Voice, David Buttrick encourages pastors to look afresh at the Bible, church, culture, and Christian identity in order to answer the question of how to preach. Buttrick examines the renewal of ecclesiology in the mid-twentieth century, a time when the high-hung pulpits were scaled down as preaching came to be seen as a conversation among friends in Christ. While this was a positive development, Buttrick argues that preaching must now become the articulation of our common faith, a speaking from the Spirit we all possess.
Is "preaching" mandated in the post-apostolic context, and if so, how does it relate to the preaching of the Old Testament prophets and of Jesus and his apostles? In this NSBT volume Jonathan Griffiths seeks answers to these questions in the New Testament, surveying the Scripture and setting his exegetical findings within the context of biblical theology.
Psychologist, physician and preacher Richard Cox calls on the best modern neuroscience to prove that a better understanding of the brain can transform your preaching. Arguing that the sermon is a highly charged cognitive event, Cox explains the role of brain stimuli in such crucial pastoral tasks as delivering comfort and provoking moral action.
One of the central tasks of pastoral ministry is preaching the Word of God. Yet those who are called to ministry may feel unprepared, unable, or unwilling to step into this role. In this brief introduction to homiletics, seasoned preacher Matthew Kim provides proven insight and guidance about the importance and history of preaching, the characteristics of faithful preaching, and the personal habits of a faithful preacher.
Preachings most able practitioners gather in this book to explore and explain the idea that preaching is a practice that can be taught and learned. Arguing that preaching is a living practice with a long tradition, an identifiable shape, and a broad set of norms and desired outcomes, these noted scholars propose that teachers initiate students into the larger practice of preaching, in ways somewhat like other students are initiated into the practice of medicine or law. The book concludes with designs for a basic preaching course and addresses the question of how preaching courses fit into the larger patterns of seminary curricula.
Using the findings of historical Jesus studies, William Brosend asks, what is the rhetoric that characterized the preaching of Jesus in the Synoptic Gospels, and how may today's preaching benefit from it? This book for preachers and students of preaching helps the reader see four distinct aspects of the rhetoric of Jesus: dialogical (preaching in response to challenges and questions); proclamatory (making bold and authoritative statements); occasionally self-referential (though less so than in the Fourth Gospel); and persistently figurative (illustrating his message through metaphor). Brosend spends one chapter on each of these methods, closing each chapter with a sermon that models that approach and his analysis of it. Sample sermons are by well-known preachers including Fred Craddock, Michael Curry, Tom Long, and Barbara Brown Taylor. Brosend concludes with the implications for modern preaching and a sermon of his own.
This book offers a practical model for developing sermons for occasions when the Bible offers little specific guidance for interpreting an issue, need, or situation. Ronald Allen describes why and how topical sermons should be used, discusses special occasions when they are appropriate, and outlines strategies for developing topical sermons, giving particular attention to controversial issues. The last chapter includes sample sermons by other preachers.