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The Apostle Paul was the greatest early missionary of the Christian gospel. He was also, by his own admission, an Israelite. How can both these realities coexist in one individual? This book argues that Paul viewed his mission to the Gentiles, in and of itself, as the primary expression of his Jewish identity. The concept of Israel’s divine vocation is used to shed fresh light on a number of much-debated passages in Paul’s letter to the Romans.
This book is devoted both to the problem of Paul's view of the law as a whole, and to his thought about and relation to his fellow Jews. Building upon his previous study, the critically acclaimed Paul and Palestinian Judaism, E.P. Sanders explores Paul's Jewishness by concentrating on his overall relationship to Jewish tradition and thought. Sanders addresses such topics as Paul's use of scripture, the degree to which he was a practicing Jew during his career as apostle to the Gentiles, and his thoughts about his "kin by race" who did not accept Jesus as the messiah. In short, Paul's thoughts about the law and his own people are re-examined with new awareness and great care. Sanders addresses an important chapter in the history of the emergence of Christianity. Paul's role in that development -- specially in light of Galatians and Romans -- is now re-evaluated in a major way. This book is in fact a significant contribution to the study of the emergent normative self-definition in Judaism and Christianity during the first centuries of the common era.
"Richard Bell examines the impact of Paul's life changing experience before Damascus on his theological understanding of Israel. The book considers the development of Paul's view concerning the election and salvation of Israel, paying special attention to 1 Thessalonians, Galatians and Romans. The author examines Paul's critique of Israel's religion in the light of traditional protestant approaches and the 'new perspective'. The work concludes by considering some contemporary issues relating to Israel in the light of Paul's theology."--BOOK JACKET.
What is an 'echo' of Scripture? How can we detect echoes of the Old Testament in Paul, and how does their detection facilitate interpretation of the Pauline text? These are questions addressed by this collection of essays from the SBL programme unit Scripture in Early Judaism and Christianity. The first part of the book reports its vigorous 1990 discussion of Richard Hays's 'Echoes of Scripture in the Letters of Paul', including contributions by Craig Evans, James Sanders, William Scott Green and Christiaan Beker, as well as a response by R.B. Hays. The second part of the book studies specific passages where reference is made to the Old Testament explicitly or allusively. The contributors here are James Sanders, Linda Belleville, Carol Stockhausen, James Scott, Nancy Calvert and Stephen Brown.
This book is novel in its questioning of the adequacy of interpreting Paul from the perspective of the Reformation and in its application of sociological methods to the New Testament.
While the task of exegesis after Auschwitz has been to expose the anti-Judaism inherent in the Christian tradition, the founding of the Jewish state has also helped show the continuation of the covenant between God and Israel. For Lloyd Gaston the living reality of Judaism makes possible a better understanding of Paul's prophetic call as Apostle to the Gentiles. In Paul and the Torah, Gaston argues that the terms of Paul's mission must be taken seriously and that it is totally inappropriate to regard his conversion as a transition from one religion to another. Paul's congregations were not made up of Christian Jews: they were exclusively Gentile. He therefore focused on God's promises to Abraham concerning Gentiles which were fulfilled in the faithfulness of Jesus Christ. The inclusion of Gentiles in the elect people of God through their incorporation into Christ thus does not mean a displacement of Israel. Nowhere does Paul speak of the rejection of Israel as God's chosen people, of the Sinai covenant as no longer in effect for Israel, or of the church as the new and true Israel. He also says nothing against the Jewish understanding of Torah as it applies to Israel when he speaks of law in reference to Gentiles. But for those outside the covenant God made with Israel, the law acted in an oppressive and condemning way, and Gentiles needed liberation from it. Paradoxically, Paul finds the gospel of this liberation to be proclaimed already in Torah in the sense of Scripture.
An exegetical study of the call of Moses, the second giving of the Law, the new covenant, Paul's self-understanding as an apostle, and the prophetic understanding of the history of Israel. Hafemann's work demonstrates Paul's contextual use of the Old Testament and the essential unity of the old and new covenants in view of the distinctive ministries of Moses and Paul.
"Paul the Jewish Theologian" reveals Saul of Tarsus as a man who, though rejected in the synagogue, never truly left Judaism. Author Young disagrees with long held notions that Hellenism was the context which most influenced Paul's communication of the Gospel. This skewed notion has led to widely divergent interpretations of Paul's writings. Only in rightly aligning Paul as rooted in his Jewishness and training as a Pharisee can he be correctly interpreted. Young asserts that Paul's view of the Torah was always positive, and he separates Jesus' mission among the Jews from Paul's call to the Gentiles. "The Pharisee Saul of Tarsus is arguably one of the most influential religious figures in the history of Western culture. . . . Brad Young is one of the important theologians who is leading the way for Christians to explore the Jewish roots of Jesus, Paul, and Christianity. . . . Brad Young has endeavored to excavate Paul's Pharisaic roots for all to examine, while at the same time leaving the family tree firmly planted and continuing to grow." " Rabbi Dr. Burton Visotzky, Appleman Chair of Midrash and Interreligious Studies, Jewish Theological Seminary, New York "Brad Young offers an extremely well-informed, insightful study of Paul as a Jewish theologian. . . . Among the many important qualities Brad Young gained from his years of study from Jewish scholars is a love for and an almost exclusive focus upon the text, what it actually says and does not say; and this perspective has led him to some new, important, and sometimes 'unorthodox' conclusions." " Rev. Dr. Cheryl Anne Brown, Professor/Consultant, Theological Assistance Group, European Baptist Federation