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Mennonite Women in Canada traces the complex social history and multiple identities of Canadian Mennonite women over 200 years. Marlene Epp explores women’s roles, as prescribed and as lived, within the contexts of immigration and settlement, household and family, church and organizational life, work and education, and in response to social trends and events. The combined histories of Mennonite women offer a rich and fascinating study of how women actively participate in ordering their lives within ethno-religious communities.
This thesis argues that Mennonite women's societies became a context for women's service to God. Motivated by the call of God through the biblical text, it was here that they organized for the support of missions as they raised money in their own creative ways. It was a context as well for fellowship and mutual support as women.
Impelled by a call to share their gifts through service, Russian Mennonite women immigrating to Canada organized their own church societies (Vereine) as avenues of mission and spiritual strengthening. For women who were restricted from leadership positions within the church, these societies became the primary avenue of church involvement. Through them they contributed vast amounts of energy, time and financial resources to the mission activity of the church. The societies thus became a context in which women could speak, pray and creatively give expression to their own understanding of the biblical message. Using primary sources such as reports, letters, minutes, etc., as well as society histories, interviews and survey data, Redekop charts the development of these societies, from the establishment of the earliest ones in the 1870s to their flowering in the fifties and sixties and their decline in the eighties and nineties. The Work of Their Hands elucidates the context in which Mennonite women lived their identity as Christian women, one considered appropriate by themselves and the institutional church. It also shows how changes to the societies, including declining membership and a shift in their primary focus from sewing and baking to one of spiritual fellowship, reflect the changing roles of women within the church, the home and the wider society. The Work of Their Hands is an important book in the history of Mennonite women’s spirituality and will be a valuable resource for religious studies, women’s studies and Canadian history.
The saga of Mennonite women’s organizations is a story of struggle and triumph, productivity and misgivings, questions and celebrations. During the twentieth and twenty-first centuries, women’s groups have offered Mennonite women a means of serving others by sewing clothing, laboring over quilts, rolling bandages, and packing school kits. Women’s groups have also provided Mennonite women the opportunity to test their skills as leaders and give voice to callings they felt in a church that has not always valued their gifts for ministry. In this vibrant portrait of Mennonite Women USA, Anita Hooley Yoder paints with both broad and subtle strokes the one-hundred-year history of an organization that nurtures local church women’s groups and connects Mennonite women across the world.
As for us, we have this large crowd of witnesses around us. Hebrews 12:1a. This collection of thirty-three stories portrays the lives and thoughts of Mennonite women from the United States, Canada, the Netherlands, Germany, Russia, India, and Paraguay who lived during the last two hundred years.
So, it was January the 18 and it was the middle of the night. And it was very, very cold. Snow was — we went just about knee deep in snow — And we went on the road going toward Posen, capital of Wartegau. And so we said, “Let’s take that direction.” Just going by the moon and the stars. (Katja Enns) Going by the Moon and the Stars tells the stories of two Russian Mennonite women who emigrated to Canada after fleeing from the Soviet Union during World War II. Based on ethnographic interviews with the author the women recount, in their own words, their memories of their wartime struggle and flight, their resettlement in Canada and their journey into old age. Above all, they tell of the overwhelming importance of religion in their lives. Through these remarkable stories Pamela Klassen challenges conventional understandings of religion. The women’s voices, intimate and powerful, testify to the importance of religion in the construction of personal history, as well as to its oppressive and liberating potential. Going by the Moon and the Stars will be of great value to all those interested in the Mennonites and Mennonite history, religion, women’s studies, ethnic studies and life history.
The editor provides an important new scholarly tool for locating and understanding the enormous expansion of scholarly research dealing with the sociology of Canadian Mennonites, Hutterites and Amish. Although the book includes research from American scholars, the editor devotes special attention to Canadian works concerning these important and interesting minorities. Using the tripartite division of Mennonites, Hutterites and Amish, the bibliography includes 800 entries each with a concise summary and evaluation. The entries are listed under the subheadings: books, theses, articles and unpublished manuscripts. Preceding the bibliography itself is an essay by the editor originally presented to the Canadian Sociology and Anthropology Association. The essay outlines the differing conceptual assumptions of the researchers included in the book, the major methodologies employed and the main conclusions to be drawn from their work.
The Mennonites, like many smaller immigrant religious groups, initially lived on the margins of North American society. The twentieth century brought them into the economic and cultural mainstream. That adaptation is the subject of the eleven essays and autobiographies of Bridging Troubled Waters. The essays are written by notable Mennonite scholars -- John H. Redekop, Ted Regehr, Katie Funk Wiebe, and others. The autobiographies by David Ewert, Waldo Hiebert, and J.B. Toews sparkle with insight into the transitions they and their people navigated during these momentous decades (1940-1960).