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Everyone has both male and female vibrations regardless of gender. Learn about the spiritual purpose of male and female energies, female and male relationships, and communication. Take charge of your energies and create the space to grow and heal. Balance your energies to fully experience and express your
We're well into the twenty-first century, yet we continue to struggle with the same problemsthat have plagued us for centuries. Violence. Poverty. Inequality. Toxic relationships. Ashopeless as it seems, however, real change is possible. The first step is to understand thedriving force behind all the turmoil in the world.In Feminine Masculine Balance, Jacqueline McLeod explains how masculine and feminineenergies are unbalanced on a global scale. Masculine attributes like competitiveness, rationality, and detachment, while beneficial for all genders, grow dangerous when theydominate our value systems. With compassion and humor, Jacqueline demonstrates howwomen and men alike can become better versions of themselves by valuing and respectingtheir feminine energies to the same level as their masculine energies.It's past time for humanity to wake up. Jacqueline's insights into our out-of-whacksociety-and her vision of a world in balance-will open our eyes to a new way of being
Dr. Patricia Allen's jam-packed seminars in Los Angeles have resulted in over two thousand marriages. Now you too can take advantage of this proven step-by-step program. Here's what you'll learn: How to attract the right man When you should make the first move...and when you should not Why equality in a relationship may not be what you're looking for Why sex before commitment is a bad deal How to have sensational sex What makes a man run away from a relationship How to know when you're giving too much How to get what you want without asking What makes a man want to commit How to be engaged to the right man within a year!
Examining the female archetypes--the Andro Woman, the Cougar, the Good Doer and others--this fascinating book explores how modern-day women have overdeveloped their masculine attributes, resulting in complications and consequences, and reveals what it truly means to be feminine. Original.
A Six Week Experiential Workshop Manual Presented by Phyllis Benfield, RM We as a human collective are leaving an energetic time that has been primarily ruled by masculine energy. All in life is balance. To be a fully actualized human being we, whether male or female, must embody in balance masculine and feminine energies. All manifestation begins in the vibration of the feminine energy and the practice of utilizing the feminine energies. Feminine energy is creation, intuition, emotion, visualization, unconditional love, and non-judgment. The masculine energy is expression, action, and doing. This course will bring you back to your knowing of the feminine energy that is abundant inside of you. And using that feminine energy will help you design and live your life as a soul on fire.
This collection of essays by leading feminist thinkers from North and South constitutes a major new attempt to reposition feminism within development studies. Feminism’s emphasis on social transformation makes it fundamental to development studies. Yet the relationship between the two disciplines has frequently been a troubled one. At present, the way in which many development institutions function often undermines feminist intent through bureaucratic structures and unequal power quotients. Moreover, the seeming intractability of inequalities and injustice in developing countries have presented feminists with some enormous challenges. Here, emphasizing the importance of a plurality of approaches, the authors argue for the importance of what ‘feminisms’ have to say to development. Confronting the enormous challenges for feminisms in development studies, this book provides real hope for dialogue and exchange between feminisms and development.
At once informative and inspirational, this reference delivers the profound message that women have access to a feminine approach to writing, one that differs from what they have been taught. When employed, this approach frees them from the fears that have restrained their creativity.
Through close examination of the physical, physhological and mythological aspects of phallos, the author differentiates masculinity from patriarchy and discovers a mysterious, divine reality coequal with the maternal principle as an originating force in the psyche.
Feminine Lost explores the premise that all human beings are constructed of two energies, one masculine and one feminine. With the rise of the feminist movement, many women have migrated to their masculine side, some to the extent of losing access to their feminine side altogether. As a consequence, men have found their way to their feminine side. This process has had huge consequences for relationships between men and women, often leaving them feeling unsatisfied within their relationships or lonely without one. Feminine Lost examines female archetypes – the Andro Woman, the Cougar, the Good Doer, and more - that have come to the fore since the feminist movement, pairing them with their masculine opposite, and looking at how the process of attraction functions under these circumstances. When the feminine principle breaks down, the ramifications are many. Feminine Lost breaks through the misunderstanding of what it means to be feminine; it is not an outward appearance but something far more significant.
In Women, Men, and Spiritual Power, John Coakley explores male-authored narratives of the lives of Catherine of Siena, Hildegard of Bingen, Angela of Foligno, and six other female prophets or mystics of the late Middle Ages. His readings reveal the complex personal and literary relationships between these women and the clerics who wrote about them. Coakley's work also undermines simplistic characterizations of male control over women, offering an important contribution to medieval religious history. Coakley shows that these male-female relationships were marked by a fundamental tension between power and fascination: the priests and monks were supposed to hold authority over the women entrusted to their care, but they often switched roles, as the men became captivated with the women's spiritual gifts. In narratives of such women, the male authors reflect directly on the relationship between the women's powers and their own. Coakley argues that they viewed these relationships as gendered partnerships that brought together female mystical power and male ecclesiastical authority without placing one above the other. Women, Men, and Spiritual Power chronicles a wide-ranging experiment in the balance of formal and informal powers, in which it was assumed to be thoroughly imaginable for both sorts of authority, in their distinctly gendered terms, to coexist and build on each other. The men's writings reflect an extended moment in western Christianity when clerics had enough confidence in their authority to actually question its limits. After about 1400, however, clerics underwent a crisis of confidence, and such a questioning of institutional power was no longer considered safe. Instead of seeing women as partners, their revelatory powers began to be viewed as evidence of witchcraft.