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"A book perfect for this moment" –Katherine M. O’Regan, Former Assistant Secretary, US Department of Housing and Urban Development More than fifty years after the passage of the Fair Housing Act, American cities remain divided along the very same lines that this landmark legislation explicitly outlawed. Keeping Races in Their Places tells the story of these lines—who drew them, why they drew them, where they drew them, and how they continue to circumscribe residents’ opportunities to this very day. Weaving together sophisticated statistical analyses of more than a century’s worth of data with an engaging, accessible narrative that brings the numbers to life, Keeping Races in Their Places exposes the entrenched effects of redlining on American communities. This one-of-a-kind contribution to the real estate and urban economics literature applies the author’s original geographic information systems analyses to historical maps to reveal redlining’s causal role in shaping today’s cities. Spanning the era from the Great Migration to the Great Recession, Keeping Races in Their Places uncovers the roots of the Black-white wealth gap, the subprime lending crisis, and today’s lack of affordable housing in maps created by banks nearly a century ago. Most of all, it offers hope that with the latest scholarly tools we can pinpoint how things went wrong—and what we must do to make them right.
"A book perfect for this moment" -Katherine M. O'Regan, Former Assistant Secretary, US Department of Housing and Urban Development More than fifty years after the passage of the Fair Housing Act, American cities remain divided along the very same lines that this landmark legislation explicitly outlawed. Keeping Races in Their Places tells the story of these lines--who drew them, why they drew them, where they drew them, and how they continue to circumscribe residents' opportunities to this very day. Weaving together sophisticated statistical analyses of more than a century's worth of data with an engaging, accessible narrative that brings the numbers to life, Keeping Races in Their Places exposes the entrenched effects of redlining on American communities. This one-of-a-kind contribution to the real estate and urban economics literature applies the author's original geographic information systems analyses to historical maps to reveal redlining's causal role in shaping today's cities. Spanning the era from the Great Migration to the Great Recession, Keeping Races in Their Places uncovers the roots of the Black-white wealth gap, the subprime lending crisis, and today's lack of affordable housing in maps created by banks nearly a century ago. Most of all, it offers hope that with the latest scholarly tools we can pinpoint how things went wrong--and what we must do to make them right.
The twenty-fifth-anniversary edition of the groundbreaking classic, with a new introduction First published in 1993, on the one-year anniversary of the Los Angeles riots, Race Matters became a national best seller that has gone on to sell more than half a million copies. This classic treatise on race contains Dr. West’s most incisive essays on the issues relevant to black Americans, including the crisis in leadership in the Black community, Black conservatism, Black-Jewish relations, myths about Black sexuality, and the legacy of Malcolm X. The insights Dr. West brings to these complex problems remain relevant, provocative, creative, and compassionate. In a new introduction for the twenty-fifth-anniversary edition, Dr. West argues that we are in the midst of a spiritual blackout characterized by imperial decline, racial animosity, and unchecked brutality and terror as seen in Baltimore, Ferguson, and Charlottesville. Calling for a moral and spiritual awakening, Dr. West finds hope in the collective and visionary resistance exemplified by the Movement for Black Lives, Standing Rock, and the Black freedom tradition. Now more than ever, Race Matters is an essential book for all Americans, helping us to build a genuine multiracial democracy in the new millennium.
New York Times Bestseller • Notable Book of the Year • Editors' Choice Selection One of Bill Gates’ “Amazing Books” of the Year One of Publishers Weekly’s 10 Best Books of the Year Longlisted for the National Book Award for Nonfiction An NPR Best Book of the Year Winner of the Hillman Prize for Nonfiction Gold Winner • California Book Award (Nonfiction) Finalist • Los Angeles Times Book Prize (History) Finalist • Brooklyn Public Library Literary Prize This “powerful and disturbing history” exposes how American governments deliberately imposed racial segregation on metropolitan areas nationwide (New York Times Book Review). Widely heralded as a “masterful” (Washington Post) and “essential” (Slate) history of the modern American metropolis, Richard Rothstein’s The Color of Law offers “the most forceful argument ever published on how federal, state, and local governments gave rise to and reinforced neighborhood segregation” (William Julius Wilson). Exploding the myth of de facto segregation arising from private prejudice or the unintended consequences of economic forces, Rothstein describes how the American government systematically imposed residential segregation: with undisguised racial zoning; public housing that purposefully segregated previously mixed communities; subsidies for builders to create whites-only suburbs; tax exemptions for institutions that enforced segregation; and support for violent resistance to African Americans in white neighborhoods. A groundbreaking, “virtually indispensable” study that has already transformed our understanding of twentieth-century urban history (Chicago Daily Observer), The Color of Law forces us to face the obligation to remedy our unconstitutional past.
In this #1 New York Times bestseller, Ijeoma Oluo offers a revelatory examination of race in America Protests against racial injustice and white supremacy have galvanized millions around the world. The stakes for transformative conversations about race could not be higher. Still, the task ahead seems daunting, and it’s hard to know where to start. How do you tell your boss her jokes are racist? Why did your sister-in-law hang up on you when you had questions about police reform? How do you explain white privilege to your white, privileged friend? In So You Want to Talk About Race, Ijeoma Oluo guides readers of all races through subjects ranging from police brutality and cultural appropriation to the model minority myth in an attempt to make the seemingly impossible possible: honest conversations about race, and about how racism infects every aspect of American life. "Simply put: Ijeoma Oluo is a necessary voice and intellectual for these times, and any time, truth be told." ―Phoebe Robinson, New York Times bestselling author of You Can't Touch My Hair
2019 Best-Of Lists: 10 Best Science Books of the Year (Smithsonian Magazine) · Best Science Books of the Year (NPR's Science Friday) · Best Science and Technology Books from 2019” (Library Journal) An astute and timely examination of the re-emergence of scientific research into racial differences. Superior tells the disturbing story of the persistent thread of belief in biological racial differences in the world of science. After the horrors of the Nazi regime in World War II, the mainstream scientific world turned its back on eugenics and the study of racial difference. But a worldwide network of intellectual racists and segregationists quietly founded journals and funded research, providing the kind of shoddy studies that were ultimately cited in Richard Herrnstein and Charles Murray’s 1994 title The Bell Curve, which purported to show differences in intelligence among races. If the vast majority of scientists and scholars disavowed these ideas and considered race a social construct, it was an idea that still managed to somehow survive in the way scientists thought about human variation and genetics. Dissecting the statements and work of contemporary scientists studying human biodiversity, most of whom claim to be just following the data, Angela Saini shows us how, again and again, even mainstream scientists cling to the idea that race is biologically real. As our understanding of complex traits like intelligence, and the effects of environmental and cultural influences on human beings, from the molecular level on up, grows, the hope of finding simple genetic differences between “races”—to explain differing rates of disease, to explain poverty or test scores, or to justify cultural assumptions—stubbornly persists. At a time when racialized nationalisms are a resurgent threat throughout the world, Superior is a rigorous, much-needed examination of the insidious and destructive nature of race science—and a powerful reminder that, biologically, we are all far more alike than different.
When pandemic meets politics the US fractures. Unite to survive. The human epidermis deterioration virus (HEDV) has obliterated the population. Billions have died worldwide. The lucky few who survived are now faced with rising racial tensions and white supremacist armies determined to eradicate all people of color and anyone who tries to stand in their way, including Scot Jameson’s mostly white community. Left for dead, Scot is rescued by a young black girl, Coby, and together they join an integrated community called The Orchard. There they meet Kimberly Tomlinson a charismatic and brilliant young leader who becomes a surrogate mother to Coby and confidant to Scot. The Orchard is soon destroyed by an attack from a rival white supremacist army, Right Nation. While Coby escapes, Scot and Kimberly are both taken prisoner. Separated, Scot and Kimberly must fight to survive, escape, and reunite with Coby. Kimberly’s efforts put her on a collision course with a ring of cruel human traffickers specializing in the exploitation of women of color. Scot, on his own journey with various allies and adversaries, must confront his own biases, ignorance, privilege, and prejudices. As they gather other surviving communities together in an uneasy alliance, the survivors of the The Orchard try to find a way to combat hate, defeat Right Nation, and put an end to the fever of white nationalism. "The writing is some of the best I've seen in a long time, and the story line is unlike anything I've ever read before . . . . . . it's not so hard to imagine something like this actually happening. Highly Recommended." By Sheri Hoyte for Reader Views. Full review: readerviews.com/reviewneillreapermoon NOTE FROM THE AUTHOR - CONTENT WARNING & NOTE ON RACIST LANGUAGE: One of the most frequent comments from readers and reviewers has been around a "content warning," for Reaper Moon. It's a fair request. The book is far more violent and dark than anything I ever have written, but part of the decision to include racist language, racially motivated violence, was to depict in an unfiltered way the trauma of racism and white supremacy. Even if Reaper Moon is built on a Sci-Fi premise, some of the content might be closer to a horror story. That said, the violence of white supremacy, from slavery, to lynchings, to police shootings of people of color is nothing short of a horror story and I felt that in at least one of my books wherein I focus on these issues, I would not pull back from the terror, pain, and trauma of racism. After all, people of color, throughout history, have not been able to opt-out of oppression and the violence—physical, emotional, and psychological—that it entails. That said, I know the relationship between reader and book is an intimate one. I don't hold it against anyone if they choose not to step into the world of Reaper Moon—only that they acknowledge that is their privilege not to. I understand though. At times there is enough horror in real life (and victims certainly don't need to relive it). I try to balance that reality with the need to bear witness to the suffering inflicted on others who otherwise are hidden by the structures of marginalization. Potential readers have also challenged me on whether or not this book just turns the "hate" around and is "racist" in itself or even unfair to white people. I'd say this much: one of the challenges of writing this book was to reflect the humanity of all the characters even those whom I disagreed with down to the core of my soul. The first few drafts of Reaper Moon read very much like a fight between "bad guys" and "good guys." Many characters came off like cartoons, flat, one dimensional. The bad guys were all bad and good guys all good. No nuance, no complexity. It wasn't good writing, it didn't make for good reading, and it sounded polemical. It didn't challenge anyone's assumptions or thinking. So before I did further revisions I spent a month researching white supremacists, watching their films, visiting their websites, reading their literature. I wasn't swayed in the least by the content but what I did sense was that there was terrible trauma (often childhood) and real self loathing behind the racism, fear, and hate I heard from these white men (and some women). I learned from watching that racist people hold on to their hatred of others because without it, they'd have to sit with their own hate for themselves. It's sad. After that, I went back to try to incorporate those realities into my depictions of the white supremacists in the book. I ended up adding 15 chapters and a number of characters! I don't know if it is possible to make a white supremacist sympathetic, but I felt obliged to represent their humanity, since in the end, that is the only thing that will get us out of this mess—recognizing we're all human and that there is inherent dignity, worth, and value in that identity. It is when we're failing to see that, that prejudice begins and hate takes root. Getting into white supremacists’ heads also revealed to me the truism that the lower an individual's self esteem, the higher likelihood they will claim their race, their nation, their religion is superior to all others. It reminded me that although the structures of racism are social and it is perpetuated by policy, it roots lie in the individual psyche and the work to dismantle it takes place at the inter- and intra-personal levels, in addition to social and policy arenas. We certainly don't lack for entry points to jump in and contribute to change.
Passionate allegiances to competing theoretical camps have stifled dialogue among today's literary critics, asserts Françoise Lionnet. Discussing a number of postcolonial narratives by women from a variety of ethnic and cultural backgrounds, she offers a comparative feminist approach that can provide common ground for debates on such issues as multiculturalism, universalism, and relativism. Lionnet uses the concept of métissage, or cultural mixing, in her readings of a rich array of Francophone and Anglophone texts—by Michelle Cliff from Jamaica, Suzanne Dracius-Pinalie from Martinique, Ananda Devi from Mauritius, Maryse Conde and Myriam Warner-Vieyra from Guadeloupe, Gayl Jones from the United States, Bessie Head from Botswana, Nawal El Saadawi from Egypt, and Leila Sebbar from Algeria and France. Focusing on themes of exile and displacement and on narrative treatments of culturally sanctioned excision, polygamy, and murder, Lionnet examines the psychological and social mechanisms that allow individuals to negotiate conflicting cultural influences. In her view, these writers reject the opposition between self and other and base their self-portrayals on a métissage of forms and influences. Lionnet's perspective has much to offer critics and theorists, whether they are interested in First or Third World contexts, American or French critical perspectives, essentialist or poststructuralist epistemologies.