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Author Susanne Claxton offers a new ecophenomenological perspective to Heidegger and his engagement with the Greeks, and an alternative to the ruling binary in environmental ethics of anthropocentrism and ecocentrism.
In various texts, Martin Heidegger speaks of god and the gods, but the question of how exactly Heidegger's thought relates to theology and religion in a broad sense--and to God in a specific sense--remains unclear and in need of careful, philosophical excavation. Ben Vedder provides the first book-length study on Heidegger's relation to the philosophy of religion, offering greater accessibility into an area that continues to fascinate philosophers, theologians, and all those interested in the philosophy of religion. Heidegger's Philosophy of Religion: From God to the Gods deals intimately with hotly debated topics such as Heidegger's interpretation of Saint Paul, Nietzsche and the death of God, ontotheology, and Heidegger's discussion of the "last god," taking into account the early, middle, and later texts of Heidegger. Significantly, Vedder draws heavily on Heidegger's The Phenomenology of Religious Life, long available in German, but only recently available to English readers. Vedder describes the tension between religion and philosophy, on the one hand, and religion and poetic expression, on the other. If we grasp religion completely from a philosophical point of view, we tend to neutralize it; but if we conceive it in a simply poetic way, we tend to be philosophically indifferent to it. Vedder demonstrates how Heidegger speaks a "poetry of religion," a description of humanity's relationship to the divine, and why Heidegger's thinking is ultimately a theological thinking. Clearly written and comprehensive in scope, Heidegger's Philosophy of Religion: From God to the Gods represents a major step forward in Heidegger scholarship.
Author Susanne Claxton offers a new ecophenomenological perspective to Heidegger and his engagement with the Greeks, and an alternative to the ruling binary in environmental ethics of anthropocentrism and ecocentrism.
Author : Richard Rojcewicz Publisher : State University of New York Press Page : 258 pages File Size : 26,12 MB Release : 2006-06-01 Category : Religion ISBN : 0791482308
The Gods and Technology is a careful and original reading of the principal statement of Martin Heidegger's philosophy of technology, the essay Die Frage nach der Technik ("The question concerning technology"). That essay is a rich one, and Richard Rojcewicz's goal is to mine it for the treasures only a close reading of the original German text can bring out. Rojcewicz shows how the issue of technology is situated at the very heart of Heidegger's philosophical enterprise; especially for the late Heidegger, the philosophy of technology is a philosophy of Being, or of the gods. For Heidegger, technology is not applied knowledge, but the most basic knowledge, of which science, for example, is an application. The ultimate goal of this study, and, as Rojcewicz writes, of Heidegger's thought, is practical: to find the appropriate response to the challenges of the modern age, to learn to live in a technological world without falling victim to the thrall of technological things.
Earth and Gods is an attempt to introduce the reader to Heidegger's fully developed philosophy. The title Earth and Gods gives an im pression of not being a general study of Heidegger's philosophy. However, this is not true - the earth and the gods are fundamental ontological symbols of his fully developed philosophy, namely, his third and final phase of thought. This phase repeats the problems of both preceding phases in a fuller and more developed manner; hence, it implies them. The two preceding phases are the phase of Dasein and the phase of Being. These two phases are a natural flow of fundamental problems which reach their final formation and development in the phase of earth and gods. Dasein (the first phase) leads to Being, and Being (the second phase) bursts into fundamental ontological powers of Being (Seinsmiichte) which are earth and sky, gods and mortals (the third phase). Since earth is unthinkable without sky and since gods are gods in the world of mortals - of men, the title Earth and Gods is an abbreviation of these four fundamental powers of Being. Hence, an investigation of earth and gods is an attempt to present Heidegger's philosophy as a whole. Such a presentation provides the reader with the background necessary for a more adequate and efficient understanding of the writings of Heidegger himself. Thus, Earth and Gods may rightly be considered an introduction to Hei degger's philosophy.
Jeff Owen Prudhomme interprets the relation of Heidegger's ontology to theology in terms of a correlation. He develops his inquiry from several different perspectives: a brief overview of Heidegger's thought; an overview of the traditional connections of God and being, between ontology and theology, and of the necessity of the connection; an overview of the theological reception of Heidegger's work; and finally, a discussion of the current situation in theology. Marked by its deliberate and intelligible approach to a profoundly intricate subject matter, this work engages the philosophical and theological interpreters of Heidegger, those engaged more broadly in these disciplines, in cultural interpretation, and anyone, whether professional, undergraduate or layperson, who is stirred by the meaning of being and the question of God.
Several philosophers have developed theological perspectives out of Heidegger's ontology. Yet the question of God in Heidegger's thought itself has never received full elucidation. In this revealing new study, George Kovacs poses the problem of analyzing the idea of God as a process of questioning and thus subjects Heidegger's phenomenological existentialism to a process of exposition Heidegger himself employed.
Dominique Janicaud once famously critiqued the work of French phenomenologists of the theological turn because their work was built on the seemingly corrupt basis of Heidegger's notion of the inapparent or inconspicuous. In this powerful reconsideration and extension of Heidegger's phenomenology of the inconspicuous, Jason W. Alvis deftly suggests that inconspicuousness characterizes something fully present and active, yet quickly overlooked. Alvis develops the idea of inconspicuousness through creative appraisals of key concepts of the thinkers of the French theological turn and then employs it to describe the paradoxes of religious experience.
This work traces the development of Heidegger's explanation of philosophy as a methodological atheism, relating it to his reading of Aristotle, Aquinas and Nietzsche. A predominant issue throughout this study is Heidegger's pursuit of an answer to the question: How did God get into philosophy?
Heidegger's Paul -- The cogito out-of-reach -- The remains of Christian theology -- Testimony and the irretrievable in being and time -- Temporality and transformation, or Augustine through the turn -- On retraction -- Conclusion : difference and de-theologization.