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For this new edition, Roger Ariew has adapted Samuel Clarke's edition of 1717, modernizing it to reflect contemporary English usage. Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times. Appendices provide those selections from the works of Newton that Clarke frequently refers to in the correspondence. A bibliography is also included.
In 1715 the German philosopher Leibniz warned his friend the Princess of Wales of the dangers posed to religion by Newton's ideas. This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
For this new edition, Roger Ariew has adapted Samuel Clarke's edition of 1717, modernizing it to reflect contemporary English usage. Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times. Appendices provide those selections from the works of Newton that Clarke frequently refers to in the correspondence. A bibliography is also included.
This volume is a critical edition of the ten-year correspondence (1706-1716) between Gottfried Wilhelm Leibniz, one of Europe's most influential early modern thinkers, and Bartholomew Des Bosses, a Jesuit theologian who was keen to bring together Leibniz's philosophy and the Aristotelian philosophy and religious doctrines accepted by his order. The letters offer crucial insights into Leibniz's final metaphysics and into the intellectual life of the eighteenth century.Brandon C. Look and Donald Rutherford present 71 of Leibniz's and Des Bosses' letters in the original Latin and in careful English translation. Few of the letters have been translated into English before. The editors also provide extensive annotations, deletions, and marginalia from Leibniz's various drafts, and a substantial introduction setting the context for the correspondence and analysing the main philosophical issues.
In his introduction, Lloyd Strickland proposes that Sophie, Electress of Hanover, and her daughter, Queen Sophie Charlotte of Prussia, found consolation in the idea of divine justice. Too long themselves unfairly dismissed as philosophical lightweights, proper justice may now be given to their views through this edition of their private correspondences with Leibniz. Appearing for the first time in English translation, the philosophical selections cover topics from the nature of substance to universal salvation and evidence the independence of the women’s thought as they defend materialism and challenge Leibniz’s conviction that God created the best possible world. The edition also boasts copious and highly informative editorial notes. It is a most welcome addition to The Other Voice in Early Modern Europe: Toronto series.
The selections contained in these volumes from the papers and letters of Leibniz are intended to serve the student in two ways: first, by providing a more adequate and balanced conception of the full range and penetration of Leibniz's creative intellectual powers; second, by inviting a fresher approach to his intellectual growth and a clearer perception of the internal strains in his thinking, through a chronological arrangement. Much confusion has arisen in the past through a neglect of the develop ment of Leibniz's ideas, and Couturat's impressive plea, in his edition of the Opuscu/es et fragments (p. xii), for such an arrangement is valid even for incomplete editions. The beginning student will do well, however, to read the maturer writings of Parts II, III, and IV first, leaving Part I, from a period too largely neglected by Leibniz criticism, for a later study of the still obscure sources and motives of his thought. The Introduction aims primarily to provide cultural orientation and an exposition of the structure and the underlying assumptions of the philosophical system rather than a critical evaluation. I hope that together with the notes and the Index, it will provide those aids to the understanding which the originality of Leibniz's scientific, ethical, and metaphysical efforts deserve.
Author : Gottfried Wilhelm Freiherr von Leibniz Publisher : Manchester University Press Page : 236 pages File Size : 17,73 MB Release : 1967 Category : Metaphysics ISBN :
In this critical edition, Leibniz submits his metaphysics of substance and form, concomitance and expression, freedom and necessity to the searching Socratic interrogation of Arnauld In this critical edition, Stephen Voss establishes the text of the magnificent Socratic correspondence between Gottfried Wilhelm Leibniz and Antoine Arnauld, provides an accurate English translation of the French text, and includes full apparatus helpful to student and scholar alike. The philosopher, physicist, and mathematician Leibniz presents the philosopher and theologian Arnauld with a unique new metaphysics and hones his ongoing thinking on the critical responses he receives. The result is a dialogue capable of illuminating metaphysical thought even now.
The correspondence between Leibniz and Samuel Clarke (1715-??) was probably the most famous and influential philosophical exchange of the eighteenth century. It focused on the clash between the Newtonian and Leibnizian world systems, involving disputes in physics, theology, and metaphysics. The letters ranged over an extraordinary array of topics: divine immensity and eternity, the relation of God to the world, the soul and its relation to the body, free will, space and time, the nature of miracles, the nature of matter, the existence of atoms and the void, the size of the universe, and the nature of motive force. Vailati's book provides a comprehensive overview and commentary on this important body of letters. He not only identifies and evaluates the various arguments, but situates the views advanced by the correspondents in the context of their principal writings.
For this new edition, Roger Ariew has adapted Samuel Clarke's edition of 1717, modernizing it to reflect contemporary English usage. Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times. Appendices provide those selections from the works of Newton that Clarke frequently refers to in the correspondence. A bibliography is also included.