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It is the most precious book the world has ever known; yet it is undervalued. It is the most instructive book ever written; yet we can never know it well enough. This mini-guide to the Bible provides an entry point for those who know little about the 'Book of books'; but it does so in such a way as to encourage those who know it better to explore it more fully. Book jacket.
Editor John Warwick Montgomery (b. 1931) is one of the major philosophical apologists of the 20th century. He is also a trained lawyer, which influenced his "historical/legal" approach to Christian apologetics. He is perhaps best known as a writer for his books History and Christianity, How Do We Know There is a God?, Faith Founded on Fact, Evidence for Faith, Where is History Going?, The Shape of the Past, The Quest for Noah's Ark, as well as for his debates with the infamous atheist Madalyn Murray O'Hair (1967); with Joseph Fletcher [reprinted in Situation Ethics: True or False); with "Death of God" theologian Thomas Altizer [reprinted in The Suicide of Christian Theology]. R.C. Sproul wrote in the Foreword to this 1974 book, "The essays in this book were written as research articles for delivery at the Conferece on the Inspiration and Authority of Scripture... in the fall of 19763. The Conference was sponsored by the Ligonier Valley Study Center, a facility developed to make the resources of Christian scholarship available to today's laymen and pastors... The eleven essays comprising the text of this book were all publicly delivered at the Ligonier Conference." (Pg. 9) Essays are included by authors such as Montgomery; J.I. Packer; John Gerstner; Clark Pinnock; John Frame; Sproul, etc. Montgomery states in his own Introduction that "The Ligonier Conference ... [was] designed specifically to serve as an adrenal injection for the faint-of-heart who question the place of inerrancy in historic Christian theology or doubt that modern research is compatible with an errorless Bible. The essayists may differ from each other in a number of respects... [but] they hold in common the historic Christian confidence in an entirely trustworthy Bible. They would impart that confidence to the readers of this volume..." (Pg. 14) Montgomery states in his first essay, "Embedded in the liberal evangelical's attempt to preserve an infallible Bible in spite of errors is a further and even more serious fallacy. We invariably find that the 'non-revelational areas' are the areas of 'science and history'---the areas of prime testability... The result---if one carries this line of reasoning to its logical conclusion---is ... Where the Bible errs, it is non-revelatory; when it is capable of being tested ... it is precariously revelatory---revelatory only until proven wrong; and where it cannot be tested it always remains revelatory and inerrant!... This is just like believers in sea serpents claiming that they appear only when no scientists are present." (Pg. 31-32) Pinnock observes, "If we say, as Vatican II does, that inspiration guarantees only those truths necessary for salvation, the question arises, how much we need to know to be saved. The way is open for someone to come along wth the opinion that he need know very little. Very little, then, is inerrantly taught in Scripture." (Pg. 150) Sproul says in an essay, "Jesus' understanding of the ... Old Testament Scriptures ... casts a shadow over his own sinlessness---Jesus does not have to be omniscient to be infallible. But he must be infallible to be sinless. That is to say, if Jesus, claiming to be sent from God and invoking the authority of God in his teaching errs in that teaching, he is guilty of sin. The one who claims to be the truth cannot err and be consistent with that claim. Anyone claiming absolute authority in his teaching must be abolutely trustworthy in what he teaches in order to merit absolute authority. In light of his claims, Jesus cannot plead 'invincible ignorance' as an excuse for error." (Pg. 253) These essays will be of great interest to any Christians studying the doctrine of biblical inerrancy. -- by Steven H. Propp Top 100 Reviewer
According to the authors, the doctrine of inerrancy has been standard, accepted teaching for more than 1,000 years. In 1978, the famous "Chicago Statement" on inerrancy was adopted by the Evangelical Theological Society, and for decades it has been the accepted conservative evangelical doctrine of the Scriptures. However, in recent years, some prominent evangelical authors have challenged this statement in their writings. Now eminent apologist and bestselling author Norman L. Geisler, who was one of the original drafters of the "Chicago Statement," and his coauthor, William C. Roach, present a defense of the traditional understanding of inerrancy for a new generation of Christians who are being assaulted with challenges to the nature of God, truth, and language. Pastors, students, and armchair theologians will appreciate this clear, reasoned response to the current crisis.
The inerrancy of God's Word has been attacked throughout church history. Today's assaults are unique since neo-evangelicals now surrender to post-modernistic ideas of history and historical-critical ideologies that assault this vital doctrine. They seek to redefine the orthodox meaning of inerrancy. Since the signing of the Chicago Statements, troubling signs have once again appeared in recent years among many who either did not fight the battles for the inerrancy of Scripture as did the International Council on Biblical Inerrancy, or who do not remember the troubling times that caused their development. The nature and definition of "inerrancy" are now being changed to include ideas of fallibility. History is forgotten. The need arises for sounding the alarm for Vital Issues in Inerrancy. Evangelical schools and churches that broke away earlier to defend inerrancy surrender now to academic prestige and scholarly fads instead of faithfulness to God's inerrant Word. The contributors pray that the Lord will raise up a new generation with the spiritual fervency of the International Council on Biblical Inerrancy to uphold the inerrancy of God's Word: Isaiah 40:8--"The grass withers, the flower fades, But the word of our God stands forever."
People always have questions about the BibleHow reliable is it? How did it develop? This collection of articles, by some of the best Christian minds, shows how trustworthy scripture really is.
Readers will gain even more appreciation for their Bible when they see how God directed its development, from the original authors through today’s translations. How Did We Get the Bible? provides an easy-to-read historical overview, covering the Holy Spirit’s inspiration of the writers, the preservation of the documents, the compilation of the canon, and the efforts to bring the Bible to people in their own language. This fascinating story, populated by intriguing characters, will encourage readers with God’s faithfulness—to His own Word, and to those of us who read it. It’s a fantastic, value-priced resource for individuals and ministries!
Inerrancy is a collection of essays by fourteen leading evangelical scholars on a wide range of topics related to the doctrine of the inerrancy of the Bible. Footnotes and index are included.
Given the popular-level conversations on phenomena like the Gospel of Thomas and Bart Ehrman’s Misquoting Jesus, as well as the current gap in evangelical scholarship on the origins of the New Testament, Michael Kruger’s Canon Revisited meets a significant need for an up-to-date work on canon by addressing recent developments in the field. He presents an academically rigorous yet accessible study of the New Testament canon that looks deeper than the traditional surveys of councils and creeds, mining the text itself for direction in understanding what the original authors and audiences believed the canon to be. Canon Revisited provides an evangelical introduction to the New Testament canon that can be used in seminary and college classrooms, and read by pastors and educated lay leaders alike. In contrast to the prior volumes on canon, this volume distinguishes itself by placing a substantial focus on the theology of canon as the context within which the historical evidence is evaluated and assessed. Rather than simply discussing the history of canon—rehashing the Patristic data yet again—Kruger develops a strong theological framework for affirming and authenticating the canon as authoritative. In effect, this work successfully unites both the theology and the historical development of the canon, ultimately serving as a practical defense for the authority of the New Testament books.