[PDF] Fundamentalism Sectarianism And Revolution eBook
Fundamentalism Sectarianism And Revolution Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Fundamentalism Sectarianism And Revolution book. This book definitely worth reading, it is an incredibly well-written.
Fundamentalism, Sectarianism, and Revolution is a major comparative analysis of fundamentalist movements in cultural and political context, with an emphasis on the contemporary scene. Leading sociologist S. N. Eisenstadt examines the meaning of the global rise of fundamentalism as one very forceful contemporary response to tensions in modernity and the dynamics of civilization. He compares modern fundamentalist movements with the proto-fundamentalist movements which arose in the 'axial civilizations' in pre-modern times; he shows how the great revolutions in Europe which arose in connection with these movements shaped the political and cultural programmes of modernity; and he contrasts post-Second World War Moslem, Jewish and Protestant fundamentalist movements with communal national movements, notably in Asia. The central theme of the book is the distinctively Jacobin features of fundamentalist movements and their ambivalent attitude to tradition: above all their attempts to essentialize tradition in an ideologically totalistic way. Eisenstadt has won the Amalfi book prize.
Author : Martin E. Marty Publisher : University of Chicago Press Page : 702 pages File Size : 15,3 MB Release : 1993 Category : Religion ISBN : 9780226508849
This third volume of the Fundamentalism Project provides a systematic overview of the advances made by antisecular religious movements over the past twenty-five years. The distinguished contributors to this volume - economists, political scientists, religious historians, social anthropologists, and sociologists - focus on the impact these movements have had on national economies, political parties, constitutional issues, and international relations on five continents and within the religious traditions of Islam, Christianity, Judaism, Buddhism, Hinduism, and Sikhism. Do fundamentalisms tend toward political activism, and how successful have they been in remaking political structures? To answer this question and others, the contributors discuss the anti-abortion movement in the U.S., the Islamic war of resistance in Afghanistan, and Shiite jurisprudence in Iran. Martin E. Marty and R. Scott Appleby conclude the volume with a synthetic statement of fundamentalist impact on polities, economies, and state security. The Fundamentalism Project is a monumental undertaking by the American Academy of Arts and Sciences that involves an international group of scholars. Taken together, the volumes in this series will become a standard reference for educators and policy analysts for years to come.
Martin Riesebrodt's unconventional study provides an extraordinary look at religious fundamentalism. Comparing two seemingly disparate movements—in early twentieth-century United States and 1960s and 1970s Iran—he examines why these movements arose and developed. He sees them not simply as protests against "modernity" per se, but as a social and moral community's mobilization against its own marginalization and threats to its way of life. These movements protested against the hallmarks of industrialization and sought to transmit conservative cultural models to the next generation. Fundamentalists desired a return to an "authentic" social order governed by God's law, one bound by patriarchal structures of authority and morality. Both movements advocated a strict gender dualism and were preoccupied with controlling the female body, which was viewed as the major threat to public morality.
By the end of the 1920s, fundamentalism in America was intellectually bankrupt and publicly disgraced. Bitterly humiliated by the famous Scopes "monkey trial," this once respected movement retreated from the public forum and seemed doomed to extinction. Yet fundamentalism not only survived, but in the 1940s it reemerged as a thriving and influential public movement. And today it is impossible to read a newspaper or watch cable TV without seeing the presence of fundamentalism in American society. In Revive Us Again, Joel A. Carpenter illuminates this remarkable transformation, exploring the history of American fundamentalism from 1925 to 1950, the years when, to non-fundamentalists, the movement seemed invisible. Skillfully blending painstaking research, telling anecdotes, and astute analysis, Carpenter--a scholar who has spent twenty years studying American evangelicalism--brings this era into focus for the first time. He reveals that, contrary to the popular opinion of the day, fundamentalism was alive and well in America in the late 1920s, and used its isolation over the next two decades to build new strength from within. The book describes how fundamentalists developed a pervasive network of organizations outside of the church setting and quietly strengthened the movement by creating their own schools and organizations, many of which are prominent today, including Fuller Theological Seminary and the publishing and radio enterprises of the Moody Bible Institute. Fundamentalists also used youth movements and missionary work and, perhaps most significantly, exploited the burgeoning mass media industry to spread their message, especially through the powerful new medium of radio. Indeed, starting locally and growing to national broadcasts, evangelical preachers reached millions of listeners over the airwaves, in much the same way evangelists preach through television today. All this activity received no publicity outside of fundamentalist channels until Billy Graham burst on the scene in 1949. Carpenter vividly recounts how the charismatic preacher began packing stadiums with tens of thousands of listeners daily, drawing fundamentalism firmly back into the American consciousness after twenty years of public indifference. Alongside this vibrant history, Carpenter also offers many insights into fundamentalism during this period, and he describes many of the heated internal debates over issues of scholarship, separatism, and the role of women in leadership. Perhaps most important, he shows that the movement has never been stagnant or purely reactionary. It is based on an evolving ideology subject to debate, and dissension: a theology that adapts to changing times. Revive Us Again is more than an enlightening history of fundamentalism. Through his reasoned, objective approach to a topic that is all too often reduced to caricature, Carpenter brings fresh insight into the continuing influence of the fundamentalist movement in modern America,and its role in shaping the popular evangelical movements of today.
How does religious fundamentalism operate in modern global society? This two-volume series analyses the dynamics of fundamentalism and its relationship to the modern state, the public sphere and globalisation. This second volume explores the links between fundamentalism and communication: the rise of fundamentalism as a mass media phenomenon, fundamentalist communication in the public sphere, national cultural identities and the rise of a 'global society'. Expert scholars in the field address specific contemporary and past fundamentalist movements that have emerged from within mainstream Islam, Christianity, Baha'ism, Hinduism, Judaism and Buddhism. This is an important study of an increasingly significant and virulent aspect of modern society, and will be essential reading in the fields of Religion, Politics, Communications and Media Studies.
The new edition of Steve Bruce's "Fundamentalism" grapples with the combination of social strains and religious ideas that have produced an explosion of fundamentalist activity in the wake of 9/11. In a direct and punchy style, the new edition of his book investigates what lies behind the actions of Al-Qaeda, suicide bombings and the 'war against terror', and also gets to grips with the continuing rise of the Christian Right in the USA. It offers new insights into the Protestant fundamentalism of the American political right-wing, looking at the influence issues such as abortion, gay rights and 'intelligent design' have had on US foreign policy and domestic politics. Bruce's broad sociological analysis rejects the narrowly-conceived notion that fundamentalists are suffering from some kind of abnormal psychology, persuasively demonstrating fundamentalism's importance as a symptom of rapid social change. Social science has generally focused on the social circumstances that produce extremist movements and regarded their religious ideologies as window-dressing. This study takes the religious elements of fundamentalism seriously. Topics tackled in the book include: Why are some religions more likely than others to produce fundamentalism? Why do they differ in their willingness to use violence to pursue their goals? Does fundamentalism pose a serious challenge or sustainable alternative to the secular, liberal democracy of Western society? This thought-provoking and highly topical book will be essential reading for students of any discipline drawing on the sociology of religion. It will also appeal to those beyond the academic community who want to know what fundamentalism really means today.
"An excellent presentation, clearly written, with much information. . . . Sure to earn a prominent position among the few scholarly based, intelligently presented analyses of the political aspects of the reaction of this civilization called Islam to the ideological and material encroachments of the West".--American-Arab Affairs.
Many American's today are taking note of the surprisingly strong political force that is the religious right. Controversial decisions by the government are met with hundreds of lobbyists, millions of dollars of advertising spending, and a powerful grassroots response. How has the fundamentalist movement managed to resist the pressures of the scientific community and the draw of modern popular culture to hold on to their ultra-conservative Christian views? Understanding the movement's history is key to answering this question. Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements. For Marsden, fundamentalists are not just religious conservatives; they are conservatives who are willing to take a stand and to fight. In Marsden's words (borrowed by Jerry Falwell), "a fundamentalist is an evangelical who is angry about something." In the late nineteenth century American Protestantism was gradually dividing between liberals who were accepting new scientific and higher critical views that contradicted the Bible and defenders of the more traditional evangelicalism. By the 1920s a full-fledged "fundamentalist" movement had developed in protest against theological changes in the churches and changing mores in the culture. Building on networks of evangelists, Bible conferences, Bible institutes, and missions agencies, fundamentalists coalesced into a major protest movement that proved to have remarkable staying power. For this new edition, a major new chapter compares fundamentalism since the 1970s to the fundamentalism of the 1920s, looking particularly at the extraordinary growth in political emphasis and power of the more recent movement. Never has it been more important to understand the history of fundamentalism in our rapidly polarizing nation. Marsen's carefully researched and engrossing work remains the best way to do just that.
Today's media are rife with stories of modern-day defenders of God--Christian, Jew, and Muslim--in revolt against what they feel to be the modern rejection of God's teaching as revealed in their sacred texts. Historian Bruce Lawrence has written the first comparative study to make sense of these contemporary zealots. He argues that fundamentalism is not simply an anachronistic religious revival that will soon fade from the world scene, but rather a burgeoning global movement that we ignore at our peril. Lawrence explains the nature of fundamentalism; he details its manifestation in Islam, Judaism, and Christianity; and he asserts that fundamentalism is at the heart of the modern world: "Fundamentalists do not deny or disregard modernity; they protest as moderns against the heresies of the modern age." They use science, technology, and the mass media for their own ends, yet they reject scientific and technological theories that dilute what they believe to be absolute truths. "Without certitude, the world is doomed. With it, salvation (for some) is assured."--Publisher description.