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Hilbert demonstrates the historical connection between the nineteenth-century theory of Emile Durkheim and Max Weber, in which sociology had its origins, and the ethnomethodological approach articulated in the 1960s by Harold Garfinkel. The author rejects the conventional view that draws radical distinctions between the two systems and at the same time provides an intellectual genealogy of ethnomethodology.
Since the 1967 publication of Studies in Ethnomethodology, Harold Garfinkel has indelibly influenced the social sciences and humanities worldwide. This new book, the long-awaited sequel to Studies, comprises Garfinkel's work over three decades to further elaborate the study of ethnomethodology. 'Working out Durkheim's Aphorism, ' the title used for this new book, emphasizes Garfinkel's insistence that his position focuses on fundamental sociological issues--and that interpretations of his position as indifferent to sociology have been misunderstandings. Durkheim's aphorism states that the concreteness of social facts is sociology's most fundamental phenomenon. Garfinkel argues that sociologists have, for a century or more, ignored this aphorism and treated social facts as theoretical, or conceptual, constructions. Garfinkel in this new book shows how and why sociology must restore Durkheim's aphorism, through an insistence on the concreteness of social facts that are produced by complex social practices enacted by participants in the social order. Garfinkel's new book, like Studies, will likely stand as another landmark in sociological theory, yet it is clearer and more concrete in revealing human social practices.
In this volume, first published in 1983, Professor Rogers examines the usefulness of a phenomenological approach to sociology. Her broad purpose is to demonstrate the theoretical and methodological advantages phenomenological sociology holds. Thus she offers a selective, introductory exposition of phenomenology, highlighting its relevance for social scientists and undercutting the notion of phenomenology as a non-scientific, subjective, or esoteric method of study.
Ethnomethodology is a research strategy that systematically examines the everyday interactions between people. In the past three decades, an impressive body of work has been created under this label by such noted scholars as Garfinkel, Sacks, Cicourel, Schlegloff, Mehan, and Emerson. In this volume, Alain Coulon demystifies the ethnomethodological tradition and its often arcane nomenclature. Coulon explains its history, its major features, and the major criticisms leveled at it in terms that are accessible to students and novices. Covering both the theoretical notions and main ethnomethodological practices and replete with examples of key work in the area, Ethnomethodology is the first accessible, brief introduction to this important qualitative research tradition.
Author : Kenneth Liberman Publisher : State University of New York Press Page : 315 pages File Size : 15,22 MB Release : 2013-04-19 Category : Social Science ISBN : 1438446209
Winner of the 2015 Distinguished Book Award presented by the Ethnomethodology and Conversation Analysis Section of the American Sociological Association Winner of the 2015 Distinguished Book Award presented by the Ethnomethodology and Conversation Analysis Section of the American Sociological Association Pioneered by Harold Garfinkel in the 1950s and '60s, ethnomethodology is a sociological approach rooted in phenomenology that is concerned with investigating the unspoken rules according to which people understand and create order in unstructured situations. Based on more than thirty years of teaching ethnomethodology, Kenneth Liberman—himself a student of Garfinkel's—provides an up-to-date introduction through a series of classroom-based studies. Each chapter focuses on a routine experience in which people collaborate to make sense of and coordinate an unscripted activity: organizing the coherence of the rules of a game, describing the objective taste of a cup of gourmet coffee, making sense of intercultural conversation, reading a vague map, and finding order amidst chaotic traffic flow. Detailed descriptions of the kinds of ironies that naturally arise in these and other ordinary affairs breathe new life into phenomenological theorizing and sociological understanding.
Through its empirical inquiries into the ordered properties of social action, this text demonstrates how ethnomethodology provides a radical respecification of the foundations of the human sciences, an achievement that has often been misunderstood.
Ethnomethodological Sociologypresents some of the classic papers in ethnomethodology together with the most important recent contributions. It includes a clear introduction and a comprehensive 80-page bibliography. It contains a significant range of ethnomethodological work spanning 20 years. The volume exhibits the theoretical power and philosophical significance of this domain of sociological enquiry. Concerned to elucidate in fine detail the formal properties of human conduct in situ, ethnomethodologists have made great progress in specifying how members of society, pursuing their diverse practical purposes, manage to construct the intelligibility and orderliness of their practical affairs in methodical and formally analysable ways. This collection effectively documents that progress.
This unique collection will be essential reading for all researchers and students doing courses in ethnomethodology, organization studies and the sociology of work.
This book is a concise intellectual biography of Harold Garfinkel, a key figure in 20th-century social science. Garfinkel is practically synonymous with ethnomethodology, an approach that since the 1960s has led to major analytic and methodological developments in sociology and other disciplines. This introduction to Garfinkel explores how he developed ethnomethodology under the influence of Talcott Parsons and Alfred Schutz, situates it within sociology generally, and demonstrates its important influence on recent developments in the discipline, particularly the sociology of science and technology, gender studies, organization studies, and the computer sciences. The book will be of wide interest in the social sciences and a useful supplement to courses on intellectual history and methodology.