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Jonathan Edwards is generally acknowledged as one of the foremost American philosophers. Edwards on God offers a historically informed philosophical analysis of his arguments for the existence and nature of God. The book begins with a characterization of Edwards’s intellectual profile and philosophical theology. It then explicates and evaluates his arguments from the beginning of existence, design, ‘being in general’, virtue as benevolence, and his account of natural and moral divine attributes. There is no other such treatment of Edwards’s metaphysics of divinity. This volume will be primarily relevant to philosophers, historians and theologians.
Religious life in early America is often equated with the fire-and-brimstone Puritanism best embodied by the theology of Cotton Mather. Yet, by the nineteenth century, American theology had shifted dramatically away from the severe European traditions directly descended from the Protestant Reformation, of which Puritanism was in the United States the most influential. In its place arose a singularly American set of beliefs. In America's God, Mark Noll has written a biography of this new American ethos. In the 125 years preceding the outbreak of the Civil War, theology played an extraordinarily important role in American public and private life. Its evolution had a profound impact on America's self-definition. The changes taking place in American theology during this period were marked by heightened spiritual inwardness, a new confidence in individual reason, and an attentiveness to the economic and market realities of Western life. Vividly set in the social and political events of the age, America's God is replete with the figures who made up the early American intellectual landscape, from theologians such as Jonathan Edwards, Nathaniel W. Taylor, William Ellery Channing, and Charles Hodge and religiously inspired writers such as Harriet Beecher Stowe and Catherine Stowe to dominant political leaders of the day like Washington, Jefferson, and Lincoln. The contributions of these thinkers combined with the religious revival of the 1740s, colonial warfare with France, the consuming struggle for independence, and the rise of evangelical Protestantism to form a common intellectual coinage based on a rising republicanism and commonsense principles. As this Christian republicanism affirmed itself, it imbued in dedicated Christians a conviction that the Bible supported their beliefs over those of all others. Tragically, this sense of religious purpose set the stage for the Civil War, as the conviction of Christians both North and South that God was on their side served to deepen a schism that would soon rend the young nation asunder. Mark Noll has given us the definitive history of Christian theology in America from the time of Jonathan Edwards to the presidency of Abraham Lincoln. It is a story of a flexible and creative theological energy that over time forged a guiding national ideology the legacies of which remain with us to this day.
Kyle Strobel mines the work of Jonathan Edwards in search of the Puritan minister?s personal vision for spiritual development. "In Edwards," Strobel writes, "we find a grasp of spiritual formation that tries to balance deep thought with deep passion . . . a life of love with the contemplation of divine things."
Jonathan Edwards is widely hailed as the greatest theologian in American history. In Edwards on the Christian Life, Dane Ortlund invites us to explore the great eighteenth-century pastor's central passion: God's resplendent beauty. Whether reflecting on the nature of love, the preeminence of Scripture, or the glory of the natural world, the concept of beauty stood at the heart of Edwards's theology and permeated his portrait of the Christian life. Clear and engaging, this accessible volume will inspire you to embrace Edwards's magnificent vision of what it means to be a Christian: enjoying and reflecting of the beauty of God in all things. Part of the Theologians on the Christian Life series.
This book offers a broad-based study of Jonathan Edwards as a religious thinker. Much attention has been given to Edwards in relation to his Puritan and Calvinist forebears. McClymond, however, examines Edwards in relation to his eighteenth-century intellectual context. In each of six chapters, he contextualizes and interprets some text or issue in Edwards within the emergent post-Lockean, post-Newtonian culture of the English-speaking world of the 1700s. Among the topics considered are spiritual perception, metaphysics, contemplation, ethics and morality, and apologetics.
The book you now hold in your hands contains nearly everything the great American puritan Jonathan Edwards (1703-58) ever wrote on the book of Romans. It is collated into a verse-by-verse Bible commentary. Pastors, theologians, historians, and Bible study leaders will find a treasure of biblical insight along with practical application, as one of the great theologians of the Christian church expounds the book that Martin Luther called the "most important piece in the New Testament." Jonathan Edwards' expository genius is clearly evident in both the depth of his biblical insight as well as his logic. Readers will be encouraged and edified as they delve deeply into the book of Romans with Jonathan Edwards by their side.
This is a study of how American theologian Jonathan Edwards (1703-58) battled deist arguments about revelation and God's fairness to non-Christians. Author Gerald McDermott argues that Edwards was preparing before his death a sophisticated theological response to Enlightenment religion that was unparalleled in the eighteenth century and surprisingly generous toward non-Christian traditions.
God-Haunted World is a provocative presentation of a neglected part of Jonathan Edwards's theology. In a world in which for all practical purposes Christians often see nature the same way their secular neighbors do-as a machine operating according to impersonal mechanical laws-Edwards's worldview is relevant and timely. The universe has not only been created by God; it is literally kept by the power of God every nanosecond and it scintillates with revelation and insight for those who have eyes to see. Edwards's world is a place where there is no mute fact-everything, from insects to elephants, from molecules to mountains, has a story to tell. Moreover, if God were to withdraw his sustaining power, all of created reality would collapse into nothingness-every second is a divine dance between creation and nothingness-and the present world is an incredible tribute to God's faithfulness or in the words of the refrain of Psalm 136: his unfailing love. Drawing on the resources of Scripture, Church history, Edwards's writings, and other creative Evangelical theologians, God-Haunted World makes a compelling case for a renewed appreciation of our natural world. God-Haunted World is a visual exploration of the nexus between Scripture and Nature in the theology of Jonathan Edwards. Methods of data visualization and associative thinking have been used to illustrate the vast network of Edwards's emblematic thought.