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This book explains why British defence policy and practice emerged as it did in the period 1941-67, by looking at the overlapping of colonial, military, economic and Cold War factors in the area. Its main focus is on the 1950s and the decolonisation era, but it argues that the plans and conditions of this period can only be understood by tracing them back to their origins in the fall of Singapore. Also, it shows how decolonisation was shaped not just by British aims, but by the way communism, communalism and nationalism facilitated and frustrated these.
Providing the basis for a reconceptualization of key features in Southeast Asia's history, this book examines evolutionary patterns of Europe's and Japan's Southeast Asian empires from the late 19th century through to the 1960s.
Australia’s policy towards Britain’s end of empire in Southeast Asia influenced the course of this decolonization in the region. In this book, Andrea Benvenuti discusses the development of Australia’s foreign and defence policies towards Malaya and Singapore in light of the redefinition of Britain’s imperial role in Southeast Asia and the formation of new post-colonial states. Placed within the emerging literature on the global impact of the Cold War, the book sheds new light on the choices made – by Australia, by Britain and the new emerging states – in these crucial years.
Author : John Sturgus Bastin Publisher : Sydney : Prentice-Hall of Australia Page : 232 pages File Size : 28,49 MB Release : 1977 Category : History ISBN :
Colonial armies were the focal points for some of the most dramatic tensions inherent in Chinese, Japanese and Western clashes with Southeast Asia. The international team of scholars take the reader on a compelling exploration from Ming China to the present day, examining their conquests, management and decolonization. The journey covers perennial themes such as the recruitment, loyalty, and varied impact of foreign-dominated forces. But it also ventures into unchartered waters by highlighting Asian use of ‘colonial’ forces to dominate other Asians. This sends the reader back in time to the fifteenth century Chinese expansion into Yunnan and Vietnam, and forwards to regional tensions in present-day Indonesia, and post-colonial issues in Malaysia and Singapore. Drawing these strands together, the book shows how colonial armies must be located within wider patterns of demography, and within bigger systems of imperial security and power – American, British, Chinese, Dutch, French, Indonesian, and Japanese - which in turn helped to shape modern Southeast Asia. Colonial Armies in Southeast Asia will interest scholars working on low intensity conflict, on the interaction between armed forces and society, on comparative imperialism, and on Southeast Asia.
This book considers the overall decolonization of Southeast Asia and shows how, despite the great diversity of the region, issues of identity, religion and loyalism affected the newly-formed nation-states in remarkably similar ways.
This book explains why British defence policy and practice emerged as it did in the period 1941-67, by looking at the overlapping of colonial, military, economic and Cold War factors in the area. Its main focus is on the 1950s and the decolonisation era, but it argues that the plans and conditions of this period can only be understood by tracing them back to their origins in the fall of Singapore. Also, it shows how decolonisation was shaped not just by British aims, but by the way communism, communalism and nationalism facilitated and frustrated these.
The intensifying conflicts between religious communities in contemporary South and Southeast Asia signify the importance of gaining a clearer understanding of how societies have historically organised and mastered their religious diversity. Based on extensive archival research in Asia, Europe, and the United States, this book suggests a new approach to interpreting and explaining secularism not as a Western concept but as a distinct form of practice in 20th-century global history. In six case studies on the contemporary history of India, Indonesia, Malaysia, and Singapore, it analyses secularism as a project to create a high degree of distance between the state and religion during the era of decolonisation and the emerging Cold War between 1945 and 1970. To demonstrate the interplay between local and transnational dynamics, the case studies look at patterns of urban planning, the struggle against religious nationalism, conflicts around religious education, and (anti-)communism as a dispute over secularism and social reform. The book emphasises in particular the role of non-state actors as key supporters of secular statehood – a role that has thus far not received sufficient attention. A novel approach to studying secularism in Asia, the book discusses the different ways that global transformations such as decolonisation and the Cold War interacted with local relations to reshape and relocate religion in society. It will be of interest to scholars of Religious Studies, International Relations and Politics, Studies of Empire, Cold War Studies, Subaltern Studies, Modern Asian History, and South and Southeast Asian Studies.
The international contributors to this penetrating volume apply fresh perspectives and new methodologies to the Asian colonial experience, from the eighteenth century through the post World War II decolonization. Historiography, gender, military studies, finance, and issues of race and class all feature in this wide-ranging account of the diversity of human relationships forged by the colonial presence. For all of its features of structural oppression, colonialism was not a one-way communicative process, as this volume demonstrates through its analysis of the ever-shifting roles of colonizer and colonized.