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Drawing on Photios' synopsis of the eight errors contained in Clement of Alexandria's lost work 'Hypotyposeis', this book offers a re-examination of second-century theology . The book stresses the importance understanding Clement's work in its original Alexandrian context.
CLEMENT OF ALEXANDRIA COLLECTION [3 BOOKS] — Quality Formatting and Value — Active Index, Multiple Table of Contents for all Books — Multiple Illustrations Titus Flavius Clemens, known as Clement of Alexandria to distinguish him from the earlier Clement of Rome, was a Christian theologian who taught at the Catechetical School of Alexandria. A convert to Christianity, he was an educated man who was familiar with classical Greek philosophy and literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular by Plato and the Stoics. His secret works, which exist only in fragments, suggest that he was also familiar with pre-Christian Jewish esotericism and Gnosticism. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars. Among his pupils were Origen and Alexander of Jerusalem. Clement is regarded as a Church Father, like Origen. He is venerated as a saint in Coptic Christianity, Ethiopian Christianity and Anglicanism. He was previously revered in the Roman Catholic Church, but his name was removed from the Roman Martyrology in 1586 by Pope Sixtus V on the advice of Baronius. —BOOKS— EXHORTATION TO THE HEATHEN THE INSTRUCTOR THE STROMATA, OR MISCELLANIES PUBLISHER: AETERNA PRESS
Clement of Alexandria, famous Father of the Church, is known chiefly from his own works. He was born, perhaps at Athens, about 150 CE, son of non-Christian parents; he converted to Christianity probably in early manhood. He became a presbyter in the Church at Alexandria and there succeeded Pantaenus in the catechetical school; his students included Origen and Bishop Alexander. He may have left Alexandria in 202, was known at Antioch, was alive in 211, and was dead before 220. This volume contains Clement's Exhortation to the Greeks to give up gods for God and Christ; "Who Is the Man Who Is Saved?" (an exposition of Mark 10:17-31, concerning the rich man's salvation); and an exhortation To the Newly Baptized. Clement was an eclectic philosopher of a neo-Platonic kind who later found a new philosophy in Christianity, and studied not only the Bible but the beliefs of Christian heretics.
The discussion of Clement's evil and freedom of the will constitutes a fascinating new study of a universal problem. It presents Clement's ideas in a fresh and clear manner equally intelligible to the initiated as well as the common reader.