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In der Reihe Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) erscheinen Arbeiten zu sämtlichen Gebieten der alttestamentlichen Wissenschaft. Im Zentrum steht die Hebräische Bibel, ihr Vor- und Nachleben im antiken Judentum sowie ihre vielfache Verzweigung in die benachbarten Kulturen der altorientalischen und hellenistisch-römischen Welt. Die BZAW akzeptiert Manuskriptvorschläge, die einen innovativen und signifikanten Beitrag zu Erforschung des Alten Testaments und seiner Umwelt leisten, sich intensiv mit der bestehenden Forschungsliteratur auseinandersetzen, stringent aufgebaut und flüssig geschrieben sind.
A comprehensive examination of the Chronicles by Curtis and Madsen, including critical discussions on historical and religious value, variations of the text and the genealogy and history of David, Solomon and Judah.
Comprehensive and understandable, the New Collegeville Bible Commentary series brings the timeless messages and relevance of the Old Testament to todays readers. With recent scholarship, this series provides vital background and addresses important questions such as authorship and cultural context. The New Collegeville Bible Commentary books use the New American Bible translation and will appeal to preachers, teachers, Bible study groups, and all readers of the Bible. In the era in which the Chronicler writes, the pressing question is: How will Judeans reestablish themselves after the Babylonian exile? The Chroniclers answer is to encourage the people of Israel to live out of their memory of Gods mercy and compassion. Knowing and cherishing the books of Samuel and Kings, the writer interprets their message differently because the people of his era face new challenges to their life and faith. This commentary highlights the special character of First and Second Chronicles by pointing out subtle ways in which the Chronicler changes the story of Israel. Many of these slight changes in wording reflect theological shifts in the postexilic era. The Chronicler sees a need for a strong spiritual center that is clearly located in the Jerusalem temple and its life of worship and prayer. Alienated northern tribes may enter this religious world by participating in temple worship. New and original materials describe the services and the roles of Levites and priests at the temple. Kings foster worship and demonstrate a spirituality of repentance. Israel can again become a people united if all join together in worship. To the discouraged, this history offers hope!
In der Reihe Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) erscheinen Arbeiten zu sämtlichen Gebieten der alttestamentlichen Wissenschaft. Im Zentrum steht die Hebräische Bibel, ihr Vor- und Nachleben im antiken Judentum sowie ihre vielfache Verzweigung in die benachbarten Kulturen der altorientalischen und hellenistisch-römischen Welt. Die BZAW akzeptiert Manuskriptvorschläge, die einen innovativen und signifikanten Beitrag zu Erforschung des Alten Testaments und seiner Umwelt leisten, sich intensiv mit der bestehenden Forschungsliteratur auseinandersetzen, stringent aufgebaut und flüssig geschrieben sind.
The study of the Books of Chronicles has focused in the past mainly on its literary relationship to Historical Books such as Samuel and Kings. Less attention was payed to its possible relationships to the priestly literature. Against this backdrop, this volume aims to examine the literary and socio-historical relationship between the Books of Chronicles and the priestly literature (in the Pentateuch and in Ezekiel). Since Chronicles and Pentateuch (and also Ezekiel) studies have been regarded as separate fields of study, we invited experts from both fields in order to open a space for fruitful discussions with each other. The contributions deal with connections and interactions between specific texts, ideas, and socio-historical contexts of the literary works, as well as with broad observations of the relationship between them.
History, Literature and Theology in the Book of Chronicles presents a new way of approaching this key biblical text, arguing that the Book employs both multiple viewpoints and the knowledge of the past held by its intended readership to reshape social memory and reinforce the authority of God. The Book of Chronicles communicates to its intended readership a theological worldview built around multiple, partial perspectives which inform and balance each other. This is a worldview which emphasizes the limitations of all human knowledge, even of theologically "proper" knowledge. When Chronicles presents the past as explainable it also affirms that those who inhabited it could not predict the future. And, despite expanding an "explainable" past, the Book deliberately frames some of YHWH's actions - crucial events in Israel's social memory - as unexplainable in human terms. The Book serves to rationalise divinely ordained, prescriptive behaviour through its emphasis on the impossibility of adequate human understanding of a past, present and future governed by YHWH.
In the last several decades, interest in the Exilic and Postexilic periods of ancient Israel’s history has grown, especially as this era has been recognized to be important for the formation of the Hebrew Bible. One of the scholars at the forefront of interest in this period is Sara Japhet, now Yehezkel Kaufmann Professor Emeritus in the Department of Bible at the Hebrew University of Jerusalem. This volume, which is based on Japhet’s 1973 Ph.D. dissertation at the Hebrew University (published in Hebrew in 1978), was first published in English in 1989 and rapidly was recognized as a major distillation of the themes underlying the ideology of the book of Chronicles. The book of Chronicles, written at the end of the fourth century B.C.E., relates the history of Israel from its beginnings with the creation of man to the return from exile with the declaration of Cyrus. The historical and theological points of departure of the Chronicler’s description are to be found in the realities of his own day. Through this historical composition, he attempts to imbue with new meaning the two components of Israel’s life: the past, which through its sublimation and transformation into a norm was in danger of becoming remote and irrelevant, and the present, which is granted full legitimization by demonstrating its continuity with this past. The one is interpreted in terms of the other. Japhet’s study strives to reveal the Chronicler’s views and perspectives on all the major issues of Israel’s history and religion, unveiling his role as a bridge between biblical and postbiblical faith. The book has been out of print for a number of years; this edition, which has been completely retypeset (so that it is more readable), makes an important contribution to the growing body of literature that explores the development of Israelite religion during the time of the formation of the Hebrew Scriptures. Japhet’s ground-breaking work continues to make a lasting contribution to our understanding of the historical and theological position of the Chronicler.