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A far-ranging study of the Christian relationship to the state and all wordly powers, this book is as provocative as its unusual title. Christian AnarchyÓ says Vernard Eller, is the faith in God's primacy as sovereign Lord and orderer of history which is given such weight that all the big claims of self-confident human scheming and power-play become sheer distraction.
Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy. On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. After charting the background of his own interest in the subject, Ellul defines what he means by anarchy: the nonviolent repudiation of authority. He goes on to look at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings.
In That Holy Anarchist, Mark Van Steenwyk explores the relationship between Christianity and anarchism. The name of Jesus is invoked by those in power as well as those resisting that power. What were the politics of Jesus and how can they continue to inform us as we struggle for justice?
Christian anarchism has been around for at least as long as “secular” anarchism. Leo Tolstoy is its most famous proponent, but there are many others, such as Jacques Ellul, Vernard Eller, Dave Andrews or the people associated with the Catholic Worker movement. They offer a compelling critique of the state, the church and the economy based on the New Testament.
“Perhaps the best book on Christian anarchism since Jacques Ellul . . . a timely and valuable addition to resurgent interest in political theology.”—Eric Gregory, Princeton University Anarchy and the Kingdom of God reclaims the concept of “anarchism” both as a political philosophy and a way of thinking of the sociopolitical sphere from a theological perspective. Through a genuinely theological approach to the issues of power, coercion, and oppression, Davor Džalto advances human freedom—one of the most prominent forces in human history—as a foundational theological principle in Christianity. That principle enables a fresh reexamination of the problems of democracy and justice in the age of global (neoliberal) capitalism.
Verses released on existential Topics. There is no artwork if there are no content. Content automatically generate the expression forms. The daily living continually puts us in front of great existence dilemmas: where do we come from, who are we, what is the purpose of our existence that while flowing is bombed by knowledge and racked by crosses.With ""Easter"" was tried to underline the human condition inserted in Christian schemes that in a vital path enlived by the good/bad battle emerges the final hope: the man-Lord The absence of government as summarizing the Greeks with the word anarchy is the social status last conceived by man; over thousands of years has taken different projections. This collection invites ""to do their duty."" If everyone did their duty to the common good without coercion of law would automatically anarchy and if our actions would be supported by the love we projected towards the Christian anarchy, as evolutionary top.
Isn't anarchy just chaos? How could it possibly relate to Christianity? Countless people, including (and sometimes especially) those from religious backgrounds, are exploring radical ideas. The pandemic, the Black liberation movement, climate disaster--all these concerns are leading us to ask, "Does our system actually work? Is capitalism ethical? Is this the only way to build a society?" Questions like these led author and pastor Terry Stokes to the political philosophy of anarchy. Now, we all have a scary picture in our minds about anarchy: that it calls for chaos, violence, and disorder. But anarchy actually calls for the end of rulership, not violence in the streets. Anarchy seeks to empower small communities of people to take care of their own needs at the local level, thereby making the state obsolete. It's all about constructing societies in which people are placed above profit and systems are built on ethics of justice and equality. To Stokes, that sounded a whole lot like the building blocks of Christian faith. In Jesus and the Abolitionist, Stokes introduces readers to the ancient practice of anarchy and how it intersects with Christian beliefs and values. We see how beliefs about God, humanity, divine-human interaction, the Bible, and more can be illuminated and faithfully reformulated through an anarchist lens. This view, which Stokes calls anarchist Christianity, seeks to abolish tyrannical systems that do not recognize the changing values of our times and that disempower the people. Stokes's vision of an anarchist Christian future charts a caring theology and practice of living, one based in our voluntary cooperation, the goodness of all people, and faith in God. We can build an ethical world--one built on structures of care--and anarchy might just be the unlikely key.
Jesus Christ preached a gospel of love and peace with justice. But the history of the Christian religion is littered with every kind of evil. What went wrong? How have we become a generation that is seeking God but rejecting organized religion? How can we rediscover the authentic message of Jesus? This challenging book explores the reasons behind the atrocities committed in the name of Christ. It offers the vision of Jesus as a source of radical renewal of individuals and societies. Author of the acclaimed Plan Be Series, Dave Andrews shows how we can be inspired by the model of Jesus' compassion, and his hunger for justice, to work with marginal groups for real transformation in our world.
Christian anarchy, the belief that in Jesus teachings may be found an inherent opposition to systematic secular rule and an inclinations towards war and oppression, is a credence that dates back as far as Christianity itself. York focuses on the movement's modern manifestations and their potential as models for contemporary Christian life. The author examines a few twentieth century Christians from varying religious traditions who lived such a witness, including the Berrigan brothers, Dorothy Day, and Eberhard Arnold. These witnesses can be viewed as anarchical in the sense that their loyalty to Christ undermines the pseudo-stereological myth employed by the state. While these Christians have been labeled pilgrims, revolutionaries, nomads,subversives, agitators, and now, anarchists, they are more importantly seekers of the peace of the city whose chief desire is for those belonging to the temporal cities to be able to participate in the eternal city, the city of God.
Both religion and anarchism have been increasingly politically active of late. This edited volume presents twelve chapters of fresh scholarship on diverse facets of the area where they meet: religious anarchism. The book is structured along three themes: • early Christian anarchist “pioneers,” including Pelagius, Coppe, Hungarian Nazarenes, and Dutch Christian anarchists; • Christian anarchist reflections on specific topics such as Kierkegaardian indifference, Romans 13, Dalit religious practice, and resistance to race and nation; • religious anarchism in other traditions, ranging from Wu Nengzi’s Daoism and Rexroth’s Zen Buddhism to various currents of Islam, including an original Anarca-Islamic “clinic.” This unique book therefore furthers scholarship on anarchism, on millenarian and revolutionary thinkers and movements, and on religion and politics. It is also of value to members of the wider public interested in radical politics and in the political implications of religion. And of course, it is relevant to those interested in any of the specific themes and thinkers focused on within individual chapters. In short, this book presents a range of innovative perspectives on a web of topics that, while held together by the common thread of religious anarchism, also speaks to numerous broader themes which have been increasingly prominent in the twenty-first century.