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Author : Robert A. LeVine Publisher : John Wiley & Sons Page : 343 pages File Size : 21,59 MB Release : 2008-02-11 Category : Social Science ISBN : 0631229760
This unprecedented collection of articles is an introduction to the study of cultural variations in childhood across the world and to the theoretical frameworks for investigating and interpreting them. Presents a history of cross-cultural approaches to child-development Recent articles examine diverse contexts of childhood in ecological, semiotic, and sociolinguistic terms Includes ethnographic studies of childhood in the Pacific, Africa, Latin America, East Asia, Europe and North America Illuminates the process through which people become the bearers of culturally/historically specific identities Serves as an ideal text for anthropology courses focusing on childhood, as well as classes on development psychology
Enriched with anecdotes from ethnography and the daily media, this revised edition examines family structure, reproduction, profiles of children's caretakers, their treatment at different ages, their play, work, schooling, and transition to adulthood. The result is a nuanced and credible picture of childhood in different cultures, past and present.
The Anthropology of Learning in Childhood offers a portrait of childhood across time, culture, species, and environment. Anthropological research on learning in childhood has been scarce, but this book will change that. It demonstrates that anthropologists studying childhood can offer a description and theoretically sophisticated account of children's learning and its role in their development, socialization, and enculturation. Further, it shows the particular contribution that children's learning makes to the construction of society and culture as well as the role that culture-acquiring children play in human evolution. Book jacket.
This study explores children through the eyes of an eclectic team of researchers from the United States to Viet Nam to Australia. Seen as an important contribution to research on children because it integrates the subfields of anthropology (including archaeology, biological anthropology, cultural and linguistic anthropology, and applied anthropology) to bear on an analysis of the conditions of children and youth in the 21st century.
We have all read fairy tales about kings and queens, princes and princesses, dragons and castles. It's all true! They really existed! Well, except for the dragons. Dragons didn't really exist. Somebody just made that part up (Also the talking fish.) But the kings and princesses and castles definitely existed. For much of history, most people lived under monarchies. That meant they took one person and everyone had to do anything he said, until that person died, and then they'd just do the same thing with his son or sometimes daughter. Sort of like a game of Simon Says, except the same person always gets to be Simon, and the game goes on forever. This was referred to as "government." There are two common mistakes people make about kings. One is to think that they were always there: that there's just something odd about humans that makes them want to give one person all the power. No. That's wrong. The other mistake is to think maybe people long ago behaved that way, but that's because people long ago were slightly stupid, and hadn't figured out how to hold elections or online surveys, but we certainly don't have anything like kings now. That turns out not to be true either. It might seem to be, because we no longer have anyone dressed in elaborate costumes who can order somebody's head chopped off - at least, in most places, we don't - but as we'll see, things haven't changed nearly as much as we like to think. One thing no one can deny: kings are fun to think about. That's why people like to dress up as them, or play games where they get to be kings or queens, or why there are so many books and stories about them. So why write another one? Well, mainly to ask: why do we find kings and queens so interesting? What is it we really like about them, and what is it we'd find annoying or even terrifying if one was actually around? Where did they come from and why do they never seem to go away? Is it possible to keep all the things we like about kings and queens and get rid of all the other ones? This book, then, is an illustrated collection of questions and answers to help us get to the bottom of all this. But it's also meant to be entertaining because, let's face it, kings and queens are pretty entertaining. We'll see what happens when some people get to do absolutely anything they want, and other people try to come up with all sorts of clever strategies to keep them out of trouble. We'll see what happens when servant girls conquer the world, mummies pretend they're still alive, and parents build make-believe towns for their children. But we don't want to give too much away.
How ancient is father care of human infants and young children, and why did it emerge? Is it possible that father care arose among the ancestors of modern humans and became essential for survival? Or is it a recent, though variable, development? Is father care an evolved trait of Homo sapiens or is it a learned cultural behavior transmitted across generations in some societies but not others? In this important study, Frank L’Engle Williams examines the anthropological record for evidence of the social behaviors associated with paternity, suggesting that ample evidence exists for the importance of such behaviors for infant survival. Focusing on the first three postnatal years, he considers the implications of father care—both in the fossil record and in more recent cross-cultural research—for the development of such distinctively human traits as bipedalism, extensive brain growth, language, and socialization. He also reviews the rituals by which many human societies construct and reinforce the meanings of socially recognized fatherhood. Father care was adaptive within the context of the parental pair bond and shaped how infants developed socially and biologically. The initial imprinting of socially recognized fathers during the first few postnatal years may have sustained culturally sanctioned indirect care such as provisioning and protection of dependents for nearly two decades thereafter. In modern humans, this three-year window is critical to father-child bonding. By increasing the survival of children in the past, present, and quite possibly the future, father care may be a driving force in the biological and cultural evolution of Homo sapiens.
Writing a book about play leads to wondering. In writing this book, I wondered first if it would be taken seriously and then if it might be too serious. Eventually, I realized that these concerns were cast in terms of the major dichotomy that I wished to question, that is, the very perva sive and very inaccurate division that Western cultures make between play and seriousness (or play and work, fantasy and reality, and so forth). The study of play provides researchers with a special arena for re-thinking this opposition, and in this book an attempt is made to do this by reviewing and evaluating studies of children's transformations (their play) in relation to the history of anthropologists' transformations (their theories). While studying play, I have wondered in the company of many individuals. I would first like to thank my husband, John Schwartzman, for acting as both my strongest supporter and, as an anthropological colleague, my severest critic. His sense of nonsense is always novel as well as instructive. I am also very grateful to Linda Barbera-Stein for her Sherlock Holmes style help in locating obscure references, checking and cross-checking information, and patience and persistence in the face of what at times appeared to be bibliographic chaos. I also owe special thanks to my teachers of anthropology-Paul J. Bohannan, Johannes Fabian, Edward T. Hall, and Roy Wagner-whose various orientations have directly and indirectly influenced the approach presented in this book.
Talking Like Children is a series of captivating stories that show how age comes to be. Elise Berman analyzes adoption negotiations, efforts to keep food, and debates about supposed child abuse. In these situations, age differences emerge through the decisions people make, the emotions they feel, and the power they gain.
Author : Mary E. Lewis Publisher : Cambridge University Press Page : 189 pages File Size : 39,49 MB Release : 2006-11-30 Category : Social Science ISBN : 1139459686
This book is entirely devoted to the study of children's skeletons from archaeological and forensic contexts. It provides an extensive review of the osteological methods and theoretical concepts of their analysis. Non-adult skeletons provide a wealth of information on the physical and social life of the child from their growth, diet and age at death, to factors that expose them to trauma and disease at different stages of their lives. This book covers the factors that affect non-adult skeletal preservation; the assessment of their age, sex and ancestry; growth and development; infant and child mortality including infanticide; weaning ages and disease of dietary deficiency; skeletal pathology; personal identification and exposure to trauma from birth injuries, accidents and child abuse; providing insights for graduates and postgraduates in osteology, palaeopathology and forensic anthropology.