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This book deals with various manifestations of charity or giving in the contexts of the Christian, Jewish, and Muslim societies in Late Antiquity and Early Middle Ages. Monotheistic charity and giving display many common features. These underlying similarities reflect a commonly shared view about God and his relations to mankind and what humans owe to God and expect from him. Nevertheless, the fact that the emphasis is placed on similarities does not mean that the uniqueness of the concepts of charity and giving in the three monotheistic religions is denied. The contributors of the book deal with such heterogeneous topics like the language of social justice in early Christian homilies as well as charity and pious endowments in medieval Syria, Egypt and al-Andalus during the 11th-15th centuries. This wide range of approaches distinguish the book from other works on charity and giving in monotheistic religions.
Author : David H. Smith Publisher : Indiana University Press Page : 220 pages File Size : 20,89 MB Release : 2010-04-06 Category : Social Science ISBN : 0253004187
Religious Giving considers the connection between religion and giving within the Abrahamic traditions. Each contributor begins with the assumption that there is something inherently right or natural about the connection. But what exactly is it? To whom should we give, how much should we give, what is the relationship between our giving and our relationship to God? Writing for the introspective donor, congregational leader, or student interested in ways of meeting human needs, the authors focus on the philosophical or theological dimensions of giving. The contributors' goal is not to report on institutional practices, but to provide thoughtful, constructive guidance to the reader -- informed by a critical understanding of the religious traditions under review.
This collection compares and contrasts the historical practice of charity among the three Abrahamic religions of Judaism, Christianity, and Islam. The international group of contributors analyzes such topics as virtue, poverty, wealth, and justifications for charity with an aim toward intercultural understanding.
This book offers a timely and compelling look at religion and poverty, focusing primarily on the two largest world religions, Christianity and Islam, and considering religion and poverty in the United States and international contexts. Written by social scientists, the book incorporates relevant theology with a focus on how theology is lived in relation to issues of poverty. Topics include religion as it relates to social service provision, lived religion, philanthropy, faith-based social movements, public policy, and more. This volume synthesizes existing research on religion and poverty and includes new original research. It is an essential resource for upper-level undergraduate or graduate courses focused on religion and poverty and is also an outstanding supplementary text for broader courses in religion, poverty, social welfare, philanthropy, and non-profit organizations.
Practical tips and inspiring thoughts for living a life of abundance and spirit-filled generosity. Giving of your resources is a profound act that can change your life and the lives of those around you. With gentleness and wisdom, this practical guide outlines the ways in which cultivating a lifestyle of generosity can be a source of personal transformation, spiritual renewal and deep joy. You will learn about: Giving as Worship—how the major faith traditions offer reverence through giving Giving as Stewardship—managing resources for maximum benefit Giving as Charity—providing for others out of a sense of compassion Giving as Justice—creating righteous equality in our world
The seemingly vitalizing impact of religiosity on civil society is a research topic that has been extensively looked into, not only in the USA, but increasingly also in a European context. What is missing is an evaluation of the role of institutionalized religious communities, and of circumstances that facilitate or impede their status as civil society organisations. This anthology in two volumes aims at closing this gap by providing case studies regarding political, legal and historical aspects in various European countries. Vol. I provides an introduction and looks at cases in Greece, Italy, the Netherlands, Sweden, and Bosnia and Herzegovina, as well as chapters on legal issues and data, and comprehensive bibliography.
Abstract: Robert Putnam and David Campbell in their recent book American Grace noted that religious people are significantly more likely to donate their time and money to charitable causes than their secular counterparts. This observation is not new to them, however; Greco-Roman thinkers had made the same sort of observations. The question that I pose is what is it in the structure of early Judaism and Christianity thought that made charity toward the poor surface as such a core and defining value for these religious traditions. The answer centers on the way charity was viewed as a form of avodah, i.e. direct service to God.
The Science of Living by Giving and Tithes Table of Contents Introduction Give as He is Able What Does One Mean by Give? Giving in Ancient Days Objects of Charity Author Bio Introduction When I began writing the Science Of Living books, and thinking about the topics on which to write, I came across a subject which is dear to my heart-The ancient practice of giving tithes or just giving from your heart, according to your means. I was about seven years old, when I heard that my father's uncle who had brought him up, went every month to the holy place, and gave 10% of his income to serve the needy and the poor. I am not a Christian, so I did not know that tithes were part of the holy Writ. I just knew that people of our religion had been told by our gurus to give charity, a tenth part of whatever we earned to the needy and the poor. It was called Daswand- the 10th part. When I grew up and started earning, I also kept up the family tradition of giving a Daswand to Mother Teresa's Sisters of Charity orphanage in our city. It took the form of food and clothes for the orphan children and babies. And when I used to come back, I used to feel as if the duty for the month had been done! This sort of spiritual upliftment was not smug complacency and pride in saying, "well, just imagine I have given so much money in charity." It was more of a humble feeling that thank you Lord, that you have given me so much and given me the will and the strength to part with even a 10th of it. Whenever I used to go there, I used to be really happy about one thing - people from all walks of life, and from all religions came there, and gave freely. I saw Sikhs, Hindus, Mussalmans and Christians helping feed the needy, with what they could give. And my eyes would filled with tears. This was one place where nobody cared about religion. It was just this child would freeze in the winter. Believe it or not, as my income grew, it sometimes became very hard for me to part of comparatively large sums, because all that money was not being spent on me and my family. This is how selfish a human being is, and that is his natural instinct. Deuteronomy 16:17 Every man shall give as he is able, according to the blessing of the Lord your God that he has given you. Many people asked me why I did not give this money to serve people of my own religion and I used to give them looks of "oh God, what fools these mortals be. They need to bring in the idea of religion, even in a natural instinct of trying to help anybody belonging to the genus Homo sapiens. " Give with the feeling of humbleness that you Can give. Not with pride. But then, this book is definitely not anything to do with religion, but more with the science of living in a manner befitting a good soul. However, bear with me, if it has quotations from Holy Writ of different holy books and stories taken from the sayings of the ancients. These books have been compiled by great, good and wise men, to help benefit mankind down the ages. So, this book is going to tell you all about the art of giving, and giving generously. This is going to include some of my own personal views, but as they are universal, and so thoroughly human and most of them are what I would consider miracles, I am more than happy to share them with you.
The goals and tactics of a state's ruling elite influence its artistic and architectural output, shaping the overall characteristics, orientation, and themes of its creations. Architecture reflects political ideology and historical events, showcasing the power and cultural values of the state, with implications for politics and authority. This book presents a comprehensive and nuanced exploration of the intricate interplay between art, politics, and religion within the architectural legacy of Mamluk Damascus. It sheds light on how these dynamics enrich our comprehension of the past and contribute to contemporary dialogues concerning the preservation of cultural heritage.